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The Book of Kahal basis of Protocols of Elders of Zion


The Protocols of the Elders of Zion

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Controversey of Zion
















1. ....Putting aside fine phrases we shall speak of the significance of each thought: by comparisons and deductions we shall throw light upon surrounding facts.

2. What I am about to set forth, then, is our system from the two points of view, that of ourselves and that of the GOYIM [i.e., non-Jews].

3. It must be noted that men with bad instincts are more in number than the good, and therefore the best results in governing them are attained by violence and terrorisation, and not by academic discussions. Every man aims at power, everyone would like to become a dictator if only he could, and rare indeed are the men who would not be willing to sacrifice the welfare of all for the sake of securing their own welfare.

4. What has restrained the beasts of prey who are called men? What has served for their guidance hitherto?

5. In the beginnings of the structure of society, they were subjected to brutal and blind force; afterwards - to Law, which is the same force, only disguised. I draw the conclusion that by the law of nature, right lies in force.

6. Political freedom is an idea but not a fact. This idea one must know how to apply whenever it appears necessary with this bait of an idea to attract the masses of the people to one's party for the purpose of crushing another who is in authority. This task is rendered easier if the opponent has himself been infected with the idea of freedom, SO-CALLED LIBERALISM, and, for the sake of an idea, is willing to yield some of his power. It is precisely here that the triumph of our theory appears; the slackened reins of government are immediately, by the law of life, caught up and gathered together by a new hand, because the blind might of the nation cannot for one single day exist without guidance, and the new authority merely fits into the place of the old already weakened by liberalism.


7. In our day the power which has replaced that of the rulers who were liberal is the power of Gold. Time was when Faith ruled. The idea of freedom is impossible of realization because no one knows how to use it with moderation. It is enough to hand over a people to self-government for a certain length of time for that people to be turned into a disorganized mob. From that moment on we get internecine strife which soon develops into battles between classes, in the midst of which States burn down and their importance is reduced to that of a heap of ashes.

8. Whether a State exhausts itself in its own convulsions, whether its internal discord brings it under the power of external foes - in any case it can be accounted irretrievably lost: IT IS IN OUR POWER. The despotism of Capital, which is entirely in our hands, reaches out to it a straw that the State, willy-nilly, must take hold of: if not - it goes to the bottom.

9. Should anyone of a liberal mind say that such reflections as the above are immoral, I would put the following questions: If every State has two foes and if in regard to the external foe it is allowed and not considered immoral to use every manner and art of conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what way can the same means in regard to a worse foe, the destroyer of the structure of society and the commonweal, be called immoral and not permissible?

10. Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of reasonable counsels and arguments, when any objection or contradiction, senseless though it may be, can be made and when such objection may find more favor with the people, whose powers of reasoning are superficial? Men in masses and the men of the masses, being guided solely by petty passions, paltry beliefs, traditions and sentimental theorems, fall a prey to party dissension, which hinders any kind of agreement even on the basis of a perfectly reasonable argument. Every resolution of a crowd depends upon a chance or packed majority, which, in its ignorance of political secrets, puts forth some ridiculous resolution that lays in the administration a seed of anarchy.

11. The political has nothing in common with the moral. The ruler who is governed by the moral is not a skilled politician, and is therefore unstable on his throne. He who wishes to rule must have recourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, are vices in politics, for they bring down rulers from their thrones more effectively and more certainly than the most powerful enemy. Such qualities must be the attributes of the kingdoms of the GOYIM, but we must in no wise be guided by them.


12. Our right lies in force. The word "right" is an abstract thought and proved by nothing. The word means no more than: Give me what I want in order that thereby I may have a proof that I am stronger than you.

13. Where does right begin? Where does it end?

14. In any State in which there is a bad organization of authority, an impersonality of laws and of the rulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I find a new right - to attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left to us the rights of their power by laying them down voluntarily in their liberalism.

15. Our power in the present tottering condition of all forms of power will be more invincible than any other, because it will remain invisible until the moment when it has gained such strength that no cunning can any longer undermine it.

16. Out of the temporary evil we are now compelled to commit will emerge the good of an unshakable rule, which will restore the regular course of the machinery of the national life, brought to naught by liberalism. The result justifies the means. Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.

17. Before us is a plan in which is laid down strategically the line from which we cannot deviate without running the risk of seeing the labor of many centuries brought to naught.

18. In order to elaborate satisfactory forms of action it is necessary to have regard to the rascality, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is blind, senseless and un-reasoning force ever at the mercy of a suggestion from any side. The blind cannot lead the blind without bringing them into the abyss; consequently, members of the mob, upstarts from the people even though they should be as a genius for wisdom, yet having no understanding of the political, cannot come forward as leaders of the mob without bringing the whole nation to ruin.

19. Only one trained from childhood for independent rule can have understanding of the words that can be made up of the political alphabet.

20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgment, to deal with the affairs of the country, which cannot be mixed up with personal interest? Can they defend themselves from an external foe? It is unthinkable; for a plan broken up into as many parts as there are heads in the mob, loses all homogeneity, and thereby becomes unintelligible and impossible of execution.


21. It is only with a despotic ruler that plans can be elaborated extensively and clearly in such a way as to distribute the whole properly among the several parts of the machinery of the State: from this the conclusion is inevitable that a satisfactory form of government for any country is one that concentrates in the hands of one responsible person. Without an absolute despotism there can be no existence for civilization which is carried on not by the masses but by their guide, whosoever that person may be. The mob is savage, and displays its savagery at every opportunity. The moment the mob seizes freedom in its hands it quickly turns to anarchy, which in itself is the highest degree of savagery.

22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of which comes along with freedom. It is not for us and ours to walk that road. The peoples of the GOYIM are bemused with alcoholic liquors; their youth has grown stupid on classicism and from early immorality, into which it has been inducted by our special agents - by tutors, lackeys, governesses in the houses of the wealthy, by clerks and others, by our women in the places of dissipation frequented by the GOYIM. In the number of these last I count also the so-called "society ladies,"voluntary followers of the others in corruption and luxury.

23. Our countersign is - Force and Make-believe. Only force conquers in political affairs, especially if it be concealed in the talents essential to statesmen. Violence must be the principle, and cunning and make-believe the rule for governments which do not want to lay down their crowns at the feet of agents of some new power. This evil is the one and only means to attain the end, the good. Therefore we must not stop at bribery, deceit and treachery when they should serve towards the attainment of our end. In politics one must know how to seize the property of others without hesitation if by it we secure submission and sovereignty.

24. Our State, marching along the path of peaceful conquest, has the right to replace the horrors of war by less noticeable and more satisfactory sentences of death, necessary to maintain the terror which tends to produce blind submission. Just but merciless severity is the greatest factor of strength in the State: not only for the sake of gain but also in the name of duty, for the sake of victory, we must keep to the programme of violence and make-believe. The doctrine of squaring accounts is precisely as strong as the means of which it makes use. Therefore it is not so much by the means themselves as by the doctrine of severity that we shall triumph and bring all governments into subjection to our super-government. It is enough for them to know that we are too merciless for all disobedience to cease.


25. Far back in ancient times we were the first to cry among the masses of the people the words "Liberty, Equality, Fraternity," words many times repeated since these days by stupid poll-parrots who, from all sides around, flew down upon these baits and with them carried away the well-being of the world, true freedom of the individual, formerly so well guarded against the pressure of the mob. The would-be wise men of the GOYIM, the intellectuals, could not make anything out of the uttered words in their abstractedness; did not see that in nature there is no equality, cannot be freedom: that Nature herself has established inequality of minds, of characters, and capacities, just as immutably as she has established subordination to her laws: never stopped to think that the mob is a blind thing, that upstarts elected from among it to bear rule are, in regard to the political, the same blind men as the mob itself, that the adept, though he be a fool, can yet rule, whereas the non-adept, even if he were a genius, understands nothing in the political - to all those things the GOYIM paid no regard; yet all the time it was based upon these things that dynastic rule rested: the father passed on to the son a knowledge of the course of political affairs in such wise that none should know it but members of the dynasty and none could betray it to the governed. As time went on, the meaning of the dynastic transference of the true position of affairs in the political was lost, and this aided the success of our cause.

26. In all corners of the earth the words "Liberty, Equality, Fraternity," brought to our ranks, thanks to our blind agents, whole legions who bore our banners with enthusiasm. And all the time these words were canker-worms at work boring into the well-being of the GOYIM, putting an end everywhere to peace, quiet, solidarity and destroying all the foundations of the GOY States. As you will see later, this helped us to our triumph: it gave us the possibility, among other things, of getting into our hands the master card - the destruction of the privileges, or in other words of the very existence of the aristocracy of the GOYIM, that class which was the only defense peoples and countries had against us. On the ruins of the eternal and genealogical aristocracy of the GOYIM we have set up the aristocracy of our educated class headed by the aristocracy of money. The qualifications for this aristocracy we have established in wealth, which is dependent upon us, and in knowledge, for which our learned elders provide the motive force.

27. Our triumph has been rendered easier by the fact that in our relations with the men, whom we wanted, we have always worked upon the most sensitive chords of the human mind, upon the cash account, upon the cupidity, upon the insatiability for material needs of man; and each one of these human weaknesses, taken alone, is sufficient to paralyze initiative, for it hands over the will of men to the disposition of him who has bought their activities.

28. The abstraction of freedom has enabled us to persuade the mob in all countries that their government is nothing but the steward of the people who are the owners of the country, and that the steward may be replaced like a worn-out glove.

29. It is this possibility of replacing the representatives of the people which has placed at our disposal, and, as it were, given us the power of appointment.



1. It is indispensable for our purpose that wars, so far as possible, should not result in territorial gains: war will thus be brought on to the economic ground, where the nations will not fail to perceive in the assistance we give the strength of our predominance, and this state of things will put both sides at the mercy of our international AGENTUR; which possesses millions of eyes ever on the watch and unhampered by any limitations whatsoever. Our international rights will then wipe out national rights, in the proper sense of right, and will rule the nations precisely as the civil law of States rules the relations of their subjects among themselves.

2. The administrators, whom we shall choose from among the public, with strict regard to their capacities for servile obedience, will not be persons trained in the arts of government, and will therefore easily become pawns in our game in the hands of men of learning and genius who will be their advisers, specialists bred and reared from early childhood to rule the affairs of the whole world. As is well known to you, these specialists of ours have been drawing to fit them for rule the information they need from our political plans from the lessons of history, from observations made of the events of every moment as it passes. The GOYIM are not guided by practical use of unprejudiced historical observation, but by theoretical routine without any critical regard for consequent results. We need not, therefore, take any account of them - let them amuse themselves until the hour strikes, or live on hopes of new forms of enterprising pastime, or on the memories of all they have enjoyed. For them let that play the principal part which we have persuaded them to accept as the dictates of science (theory). It is with this object in view that we are constantly, by means of our press, arousing a blind confidence in these theories. The intellectuals of the GOYIM will puff themselves up with their knowledges and without any logical verification of them will put into effect all the information available from science, which our AGENTUR specialists have cunningly pieced together for the purpose of educating their minds in the direction we want.


3. Do not suppose for a moment that these statements are empty words: think carefully of the successes we arranged for Darwinism, Marxism, Nietzsche-ism. To us Jews, at any rate, it should be plain to see what a disintegrating importance these directives have had upon the minds of the GOYIM.

4. It is indispensable for us to take account of the thoughts, characters, tendencies of the nations in order to avoid making slips in the political and in the direction of administrative affairs. The triumph of our system of which the component parts of the machinery may be variously disposed according to the temperament of the peoples met on our way, will fail of success if the practical application of it be not based upon a summing up of the lessons of the past in the light of the present.

5. In the hands of the States of to-day there is a great force that creates the movement of thought in the people, and that is the Press. The part played by the Press is to keep pointing our requirements supposed to be indispensable, to give voice to the complaints of the people, to express and to create discontent. It is in the Press that the triumph of freedom of speech finds its incarnation. But the GOYIM States have not known how to make use of this force; and it has fallen into our hands. Through the Press we have gained the power to influence while remaining ourselves in the shade; thanks to the Press we have got the GOLD in our hands, notwithstanding that we have had to gather it out of the oceans of blood and tears. But it has paid us, though we have sacrificed many of our people. Each victim on our side is worth in the sight of God a thousand GOYIM.



1. To-day I may tell you that our goal is now only a few steps off. There remains a small space to cross and the whole long path we have trodden is ready now to close its cycle of the Symbolic Snake, by which we symbolize our people. When this ring closes, all the States of Europe will be locked in its coil as in a powerful vice.

2. The constitution scales of these days will shortly break down, for we have established them with a certain lack of accurate balance in order that they may oscillate incessantly until they wear through the pivot on which they turn. The GOYIM are under the impression that they have welded them sufficiently strong and they have all along kept on expecting that the scales would come into equilibrium. But the pivots - the kings on their thrones - are hemmed in by their representatives, who play the fool, distraught with their own uncontrolled and irresponsible power. This power they owe to the terror which has been breathed into the palaces. As they have no means of getting at their people, into their very midst, the kings on their thrones are no longer able to come to terms with them and so strengthen themselves against seekers after power. We have made a gulf between the far-seeing Sovereign Power and the blind force of the people so that both have lost all meaning, for like the blind man and his stick, both are powerless apart.

3. In order to incite seekers after power to a misuse of power we have set all forces in opposition one to another, breaking up their liberal tendencies towards independence. To this end we have stirred up every form of enterprise, we have armed all parties, we have set up authority as a target for every ambition. Of States we have made gladiatorial arenas where a lot of confused issues contend ... A little more, and disorders and bankruptcy will be universal ...

4. Babblers, inexhaustible, have turned into oratorical contests the sittings of Parliament and Administrative Boards. Bold journalists and unscrupulous pamphleteers daily fall upon executive officials. Abuses of power will put the final touch in preparing all institutions for their overthrow and everything will fly skyward under the blows of the maddened mob.


5. All people are chained down to heavy toil by poverty more firmly than ever. They were chained by slavery and serfdom; from these, one way and another, they might free themselves. These could be settled with, but from want they will never get away. We have included in the constitution such rights as to the masses appear fictitious and not actual rights. All these so-called "Peoples Rights" can exist only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer, bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if journalists get the right to scribble any nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from our table in return for their voting in favor of what we dictate, in favor of the men we place in power, the servants of our AGENTUR ... Republican rights for a poor man are no more than a bitter piece of irony, for the necessity he is under of toiling almost all day gives him no present use of them, but the other hand robs him of all guarantee of regular and certain earnings by making him dependent on strikes by his comrades or lockouts by his masters.


6. The people, under our guidance, have annihilated the aristocracy, who were their one and only defense and foster-mother for the sake of their own advantage which is inseparably bound up with the well-being of the people. Nowadays, with the destruction of the aristocracy, the people have fallen into the grips of merciless money-grinding scoundrels who have laid a pitiless and cruel yoke upon the necks of the workers.

7. We appear on the scene as alleged saviours of the worker from this oppression when we propose to him to enter the ranks of our fighting forces - Socialists, Anarchists, Communists - to whom we always give support in accordance with an alleged brotherly rule (of the solidarity of all humanity) of our SOCIAL MASONRY. The aristocracy, which enjoyed by law the labor of the workers, was interested in seeing that the workers were well fed, healthy, and strong. We are interested in just the opposite - in the diminution, the KILLING OUT OF THE GOYIM. Our power is in the chronic shortness of food and physical weakness of the worker because by all that this implies he is made the slave of our will, and he will not find in his own authorities either strength or energy to set against our will. Hunger creates the right of capital to rule the worker more surely than it was given to the aristocracy by the legal authority of kings.

8. By want and the envy and hatred which it engenders we shall move the mobs and with their hands we shall wipe out all those who hinder us on our way.


10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of our specialists. Therefore they do not see the urgent necessity of what we, when our kingdom comes, shall adopt at once, namely this, that IT IS ESSENTIAL TO TEACH IN NATIONAL SCHOOLS ONE SIMPLE, TRUE PIECE OF KNOWLEDGE, THE BASIS OF ALL KNOWLEDGE - THE KNOWLEDGE OF THE STRUCTURE OF HUMAN LIFE, OF SOCIAL EXISTENCE, WHICH REQUIRES DIVISION OF LABOR, AND, CONSEQUENTLY, THE DIVISION OF MEN INTO CLASSES AND CONDITIONS. It is essential for all to know that OWING TO DIFFERENCE IN THE OBJECTS OF HUMAN ACTIVITY THERE CANNOT BE ANY EQUALITY, that he, who by any act of his compromises a whole class, cannot be equally responsible before the law with him who affects no one but only his own honor. The true knowledge of the structure of society, into the secrets of which we do not admit the GOYIM, would demonstrate to all men that the positions and work must be kept within a certain circle, that they may not become a source of human suffering, arising from an education which does not correspond with the work which individuals are called upon to do. After a thorough study of this knowledge, the peoples will voluntarily submit to authority and accept such position as is appointed them in the State. In the present state of knowledge and the direction we have given to its development of the people, blindly believing things in print - cherishes - thanks to promptings intended to mislead and to its own ignorance - a blind hatred towards all conditions which it considers above itself, for it has no understanding of the meaning of class and condition.


11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS of an ECONOMIC CRISES, which will stop dealing on the exchanges and bring industry to a standstill. We shall create by all the secret subterranean methods open to us and with the aid of gold, which is all in our hands, A UNIVERSAL ECONOMIC CRISES WHEREBY WE SHALL THROW UPON THE STREETS WHOLE MOBS OF WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE. These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles, and whose property they will then be able to loot.


13. We have demonstrated that progress will bring all the GOYIM to the sovereignty of reason. Our despotism will be precisely that; for it will know how, by wise severities, to pacificate all unrest, to cauterize liberalism out of all institutions.

14. When the populace has seen that all sorts of concessions and indulgences are yielded it, in the same name of freedom it has imagined itself to be sovereign lord and has stormed its way to power, but, naturally like every other blind man, it has come upon a host of stumbling blocks. IT HAS RUSHED TO FIND A GUIDE, IT HAS NEVER HAD THE SENSE TO RETURN TO THE FORMER STATE and it has laid down its plenipotentiary powers at OUR feet. Remember the French Revolution, to which it was we who gave the name of "Great": the secrets of its preparations are well known to us for it was wholly the work of our hands.

15. Ever since that time we have been leading the peoples from one disenchantment to another, so that in the end they should turn also from us in favor of that KING-DESPOT OF THE BLOOD OF ZION, WHOM WE ARE PREPARING FOR THE WORLD.

16. At the present day we are, as an international force, invincible, because if attacked by some we are supported by other States. It is the bottomless rascality of the GOYIM peoples, who crawl on their bellies to force, but are merciless towards weakness, unsparing to faults and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism - it is those qualities which are aiding us to independence. From the premier-dictators of the present day, the GOYIM peoples suffer patiently and bear such abuses as for the least of them they would have beheaded twenty kings.

17. What is the explanation of this phenomenon, this curious inconsequence of the masses of the peoples in their attitude towards what would appear to be events of the same order?

18. It is explained by the fact that these dictators whisper to the peoples through their agents that through these abuses they are inflicting injury on the States with the highest purpose - to secure the welfare of the peoples, the international brotherhood of them all, their solidarity and equality of rights. Naturally they do not tell the peoples that this unification must be accomplished only under our sovereign rule.

19. And thus the people condemn the upright and acquit the guilty, persuaded ever more and more that it can do whatsoever it wishes. Thanks to this state of things, the people are destroying every kind of stability and creating disorders at every step.

20. The word "freedom" brings out the communities of men to fight against every kind of force, against every kind of authority even against God and the laws of nature. For this reason we, when we come into our kingdom, shall have to erase this word from the lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty beasts.

21. These beasts, it is true, fall asleep again every time when they have drunk their fill of blood, and at such time can easily be riveted into their chains. But if they be not given blood they will not sleep and continue to struggle.





1. Every republic passes through several stages. The first of these is comprised in the early days of mad raging by the blind mob, tossed hither and thither, right and left: the second is demagogy from which is born anarchy, and that leads inevitably to despotism - not any longer legal and overt, and therefore responsible despotism, but to unseen and secretly hidden, yet nevertheless sensibly felt despotism in the hands of some secret organization or other, whose acts are the more unscrupulous inasmuch as it works behind a screen, behind the backs of all sorts of agents, the changing of whom not only does not injuriously affect but actually aids the secret force by saving it, thanks to continual changes, from the necessity of expanding its resources on the rewarding of long services.

2. Who and what is in a position to overthrow an invisible force? And this is precisely what our force is. GENTILE masonry blindly serves as a screen for us and our objects, but the plan of action of our force, even its very abiding-place, remains for the whole people an unknown mystery.


3. But even freedom might be harmless and have its place in the State economy without injury to the well-being of the peoples if it rested upon the foundation of faith in God, upon the brotherhood of humanity, unconnected with the conception of equality, which is negatived by the very laws of creation, for they have established subordination. With such a faith as this a people might be governed by a wardship of parishes, and would walk contentedly and humbly under the guiding hand of its spiritual pastor submitting to the dispositions of God upon earth. This is the reason why IT IS INDISPENSABLE FOR US TO UNDERMINE ALL FAITH, TO TEAR OUT OF THE MIND OF THE"GOYIM" THE VERY PRINCIPLE OF GOD-HEAD AND THE SPIRIT, AND TO PUT IN ITS PLACE ARITHMETICAL CALCULATIONS AND MATERIAL NEEDS.

4. In order to give the GOYIM no time to think and take note, their minds must be diverted towards industry and trade. Thus, all the nations will be swallowed up in the pursuit of gain and in the race for it will not take note of their common foe. But again, in order that freedom may once for all disintegrate and ruin the communities of the GOYIM, we must put industry on a speculative basis: the result of this will be that what is withdrawn from the land by industry will slip through the hands and pass into speculation, that is, to our classes.

5. The intensified struggle for superiority and shocks delivered to economic life will create, nay, have already created, disenchanted, cold and heartless communities. Such communities will foster a strong aversion towards the higher political and towards religion. Their only guide is gain, that is Gold, which they will erect into a veritable cult, for the sake of those material delights which it can give. Then will the hour strike when, not for the sake of attaining the good, not even to win wealth, but solely out of hatred towards the privileged, the lower classes of the GOYIM will follow our lead against our rivals for power, the intellectuals of the GOYIM.

Table of Contents/ . . .


1. What form of administrative rule can be given to communities in which corruption has penetrated everywhere, communities where riches are attained only by the clever surprise tactics of semi-swindling tricks; where loseness reigns: where morality is maintained by penal measures and harsh laws but not by voluntarily accepted principles: where the feelings towards faith and country are obligated by cosmopolitan convictions? What form of rule is to be given to these communities if not that despotism which I shall describe to you later? We shall create an intensified centralization of government in order to grip in our hands all the forces of the community. We shall regulate mechanically all the actions of the political life of our subjects by new laws. These laws will withdraw one by one all the indulgences and liberties which have been permitted by the GOYIM, and our kingdom will be distinguished by a despotism of such magnificent proportions as to be at any moment and in every place in a position to wipe out any GOYIM who oppose us by deed or word.

2. We shall be told that such a despotism as I speak of is not consistent with the progress of these days, but I will prove to you that it is.

3. In the times when the peoples looked upon kings on their thrones as on a pure manifestation of the will of God, they submitted without a murmur to the despotic power of kings: but from the day when we insinuated into their minds the conception of their own rights they began to regard the occupants of thrones as mere ordinary mortals. The holy unction of the Lord's Anointed has fallen from the heads of kings in the eyes of the people, and when we also robbed them of their faith in God the might of power was flung upon the streets into the place of public proprietorship and was seized by us.


4. Moreover, the art of directing masses and individuals by means of cleverly manipulated theory and verbiage, by regulations of life in common and all sorts of other quirks, in all which the GOYIM understand nothing, belongs likewise to the specialists of our administrative brain. Reared on analysis, observation, on delicacies of fine calculation, in this species of skill we have no rivals, any more than we have either in the drawing up of plans of political actions and solidarity. In this respect the Jesuits alone might have compared with us, but we have contrived to discredit them in the eyes of the unthinking mob as an overt organization, while we ourselves all the while have kept our secret organization in the shade. However, it is probably all the same to the world who is its sovereign lord, whether the head of Catholicism or our despot of the blood of Zion! But to us, the Chosen People, it is very far from being a matter of indifference.

5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A COALITION OF THE "GOYIM" OF ALL THE WORLD: but from this danger we are secured by the discord existing among them whose roots are so deeply seated that they can never now be plucked up. We have set one against another the personal and national reckonings of the GOYIM, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong - there is no evading our power. THE NATIONS CANNOT COME TO EVEN AN INCONSIDERABLE PRIVATE AGREEMENT WITHOUT OUR SECRETLY HAVING A HAND IN IT.

6. PER ME REGES REGNANT. "It is through me that Kings reign." And it was said by the prophets that we were chosen by God Himself to rule over the whole earth. God has endowed us with genius that we may be equal to our task. Were genius in the opposite camp it would still struggle against us, but even so, a newcomer is no match for the old-established settler: the struggle would be merciless between us, such a fight as the world has never seen. Aye, and the genius on their side would have arrived too late. All the wheels of the machinery of all States go by the force of the engine, which is in our hands, and that engine of the machinery of States is - Gold. The science of political economy invented by our learned elders has for long past been giving royal prestige to capital.


7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of industry and trade: this is already being put in execution by an unseen hand in all quarters of the world. This freedom will give political force to those engaged in industry, and that will help to oppress the people. Nowadays it is more important to disarm the peoples than to lead them into war: more important to use for our advantage the passions which have burst into flames than to quench their fire: more important to eradicate them. THE PRINCIPLE OBJECT OF OUR DIRECTORATE CONSISTS IN THIS: TO DEBILITATE THE PUBLIC MIND BY CRITICISM; TO LEAD IT AWAY FROM SERIOUS REFLECTIONS CALCULATED TO AROUSE RESISTANCE; TO DISTRACT THE FORCES OF THE MIND TOWARDS A SHAM FIGHT OF EMPTY ELOQUENCE.

8. In all ages the people of the world, equally with individuals, have accepted words for deeds, for THEY ARE CONTENT WITH A SHOW and rarely pause to note, in the public arena, whether promises are followed by performance. Therefore we shall establish show institutions which will give eloquent proof of their benefit to progress.

9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions, and we shall give that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO MUCH THAT THEY WILL EXHAUST THE PATIENCE OF THEIR HEARERS AND PRODUCE AN ABHORRENCE OF ORATORY.


11. The second secret requisite for the success of our government is comprised in the following: To multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another. This measure will also serve us in another way, namely, to sow discord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and to discourage any kind of personal initiative which might in any degree hinder our affair. THERE IS NOTHING MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, such initiative can do more than can be done by millions of people among whom we have sown discord. We must so direct the education of the GOYIM communities that whenever they come upon a matter requiring initiative they may drop their hands in despairing impotence. The strain which results from freedom of actions saps the forces when it meets with the freedom of another. From this collision arise grave moral shocks, disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN THE "GOYIM" THAT THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF A NATURE THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TO ABSORB ALL THE STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. In place of the rulers of to-day we shall set up a bogey which will be called the Super-Government Administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world. (League of Nations and subsequent United Nations Organization - Ed.).

Table of Contents/ . . .


1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon which even large fortunes of the GOYIM will depend to such an extent that they will go to the bottom together with the credit of the States on the day after the political smash ... (Compulsory superannuation, Social Security).

2. You gentlemen here present who are economists, just strike an estimate of the significance of this combination! ...

3. In every possible way we must develop the significance of our Super-Government by representing it as the Protector and Benefactor of all those who voluntarily submit to us.

4. The aristocracy of the GOYIM as a political force, is dead - We need not take it into account; but as landed proprietors they can still be harmful to us from the fact that they are self-sufficing in the resources upon which they live. It is essential therefore for us at whatever cost to deprive them of their land. This object will be best attained by increasing the burdens upon landed property - in loading lands with debts. These measures will check land-holding and keep it in a state of humble and unconditional submission.

5. The aristocrats of the GOYIM, being hereditarily incapable of contenting themselves with little, will rapidly burn up and fizzle out.


6. At the same time we must intensively patronize trade and industry, but, first and foremost, speculation, the part played by which is to provide a counterpoise to industry: the absence of speculative industry will multiply capital in private hands and will serve to restore agriculture by freeing the land from indebtedness to the land banks. What we want is that industry should drain off from the land both labor and capital and by means of speculation transfer into our hands all the money of the world, and thereby throw all the GOYIM into the ranks of the proletariat. Then the GOYIM will bow down before us, if for no other reason but to get the right to exist.





1. The intensification of armaments, the increase of police forces - are all essential for the completion of the aforementioned plans. What we have to get at is that there should be in all the States of the world, besides ourselves, only the masses of the proletariat, a few millionaires devoted to our interests, police and soldiers.

2. Throughout all Europe, and by means of relations with Europe, in other continents also, we must create ferments, discords and hostility. Therein we gain a double advantage. In the first place we keep in check all countries, for they will know that we have the power whenever we like to create disorders or to restore order. All these countries are accustomed to see in us an indispensable force of coercion. In the second place, by our intrigues we shall tangle up all the threads which we have stretched into the cabinets of all States by means of the political, by economic treaties, or loan obligations. In order to succeed in this we must use great cunning and penetration during negotiations and agreements, but, as regards what is called the "official language," we shall keep to the opposite tactics and assume the mask of honesty and complacency. In this way the peoples and governments of the GOYIM, whom we have taught to look only at the outside whatever we present to their notice, will still continue to accept us as the benefactors and saviours of the human race.


3. We must be in a position to respond to every act of opposition by war with the neighbors of that country which dares to oppose us: but if these neighbors should also venture to stand collectively together against us, then we must offer resistance by a universal war.

4. The principal factor of success in the political is the secrecy of its undertakings: the word should not agree with the deeds of the diplomat.

5. We must compel the governments of the GOYIM to take action in the direction favored by our widely conceived plan, already approaching the desired consummation, by what we shall represent as public opinion, secretly promoted by us through the means of that so-called "Great Power" - THE PRESS, WHICH, WITH A FEW EXCEPTIONS THAT MAY BE DISREGARDED, IS ALREADY ENTIRELY IN OUR HANDS.

6. In a word, to sum up our system of keeping the governments of the goyim in Europe in check, we shall show our strength to one of them by terrorist attempts and to all, if we allow the possibility of a general rising against us, we shall respond with the guns of America or China or Japan. (The Russo-Japanese War of 1904-1905 - Ed.).



1. We must arm ourselves with all the weapons which our opponents might employ against us. We must search out in the very finest shades of expression and the knotty points of the lexicon of law justification for those cases where we shall have to pronounce judgments that might appear abnormally audacious and unjust, for it is important that these resolutions should be set forth in expressions that shall seem to be the most exalted moral principles cast into legal form. (Genocide Convention? U.N. Declaration of the Rights of the Child?) Our directorate must surround itself with all these forces of civilization among which it will have to work. It will surround itself with publicists, practical jurists, administrators, diplomats and, finally, with persons prepared by a special super-educational training IN OUR SPECIAL SCHOOLS (Rhodes Scholars? London School of Economics?) These persons will have consonance of all the secrets of the social structure, they will know all the languages that can be made up by political alphabets and words; they will be made acquainted with the whole underside of human nature, with all its sensitive chords on which they will have to play. These chords are the cast of mind of the GOYIM, their tendencies, short-comings, vices and qualities, the particularities of classes and conditions. Needless to say that the talented assistants of authority, of whom I speak, will be taken not from among the GOYIM, who are accustomed to perform their administrative work without giving themselves the trouble to think what its aim is, and never consider what it is needed for. The administrators of the GOYIM sign papers without reading them, ( As Margaret Thatcher signed-away British sovereignty by the Maastricht Treaty? As Australian Parliamentarians signed over 2,000 U.N. Treaties . . . unread?) and they serve either for mercenary reasons or from ambition.

2. We shall surround our government with a whole world of economists. That is the reason why economic sciences form the principal subject of the teaching given to the Jews. Around us again will be a whole constellation of bankers, industrialists, capitalists and - THE MAIN THING - MILLIONAIRES, BECAUSE IN SUBSTANCE EVERYTHING WILL BE SETTLED BY THE QUESTION OF FIGURES.

3. For a time, until there will no longer be any risk in entrusting responsible posts in our State to our brother-Jews, we shall put them in the hands of persons whose past and reputation are such that between them and the people lies an abyss, persons who, in case of disobedience to our instructions, must face criminal charges or disappear - this in order to make them defend our interests to their last gasp.



1. In applying our principles let attention be paid to the character of the people in whose country you live and act; a general, identical application of them, until such time as the people shall have been re-educated to our pattern, cannot have success. But by approaching their application cautiously you will see that not a decade will pass before the most stubborn character will change and we shall add a new people to the ranks of those already subdued by us.

2. The words of the liberal, which are in effect the words of our masonic watchword, namely, "Liberty, Equality, Fraternity," will, when we come into our kingdom, be changed by us into words no longer of a watchword, but only an expression of idealism, namely, into "The right of liberty, the duty of equality, the ideal of brotherhood." That is how we shall put it, - and so we shall catch the bull by the horns ... DE FACTO we have already wiped out every kind of rule except our own, although DE JURE there still remain a good many of them. Nowadays, if any States raise a protest against us it is only PRO FORMA at our discretion and by our direction, for THEIR ANTI-SEMITISM IS INDISPENSABLE TO US FOR THE MANAGEMENT OF OUR LESSER BRETHREN. I will not enter into further explanations, for this matter has formed the subject of repeated discussions amongst us.


3. For us there are not checks to limit the range of our activity. Our Super-Government subsists in extra-legal conditions which are described in the accepted terminology by the energetic and forcible word - Dictatorship. I am in a position to tell you with a clear conscience that at the proper time we, the law-givers, shall execute judgment and sentence, we shall slay and we shall spare, we, as head of all our troops, are mounted on the steed of the leader. We rule by force of will, because in our hands are the fragments of a once powerful party, now vanquished by us. AND THE WEAPONS IN OUR HANDS ARE LIMITLESS AMBITIONS, BURNING GREEDINESS, MERCILESS VENGEANCE, HATREDS AND MALICE.


5. The people have raised a howl about the necessity of settling the question of Socialism by way of an international agreement. DIVISION INTO FRACTIONAL PARTIES HAS GIVEN THEM INTO OUR HANDS, FOR, IN ORDER TO CARRY ON A CONTESTED STRUGGLE ONE MUST HAVE MONEY, AND THE MONEY IS ALL IN OUR HANDS.

6. We might have reason to apprehend a union between the "clear-sighted" force of the GOY kings on their thrones and the "blind" force of the GOY mobs, but we have taken all the needful measure against any such possibility: between the one and the other force we have erected a bulwark in the shape of a mutual terror between them. In this way the blind force of the people remains our support and we, and we only, shall provide them with a leader and, of course, direct them along the road that leads to our goal.

7. In order that the hand of the blind mob may not free itself from our guiding hand, we must every now and then enter into close communion with it, if not actually in person, at any rate through some of the most trusty of our brethren. When we are acknowledged as the only authority we shall discuss with the people personally on the market, places, and we shall instruct them on questings of the political in such wise as may turn them in the direction that suits us.

8. Who is going to verify what is taught in the village schools? But what an envoy of the government or a king on his throne himself may say cannot but become immediately known to the whole State, for it will be spread abroad by the voice of the people.

9. In order to annihilate the institutions of the GOYIM before it is time we have touched them with craft and delicacy, and have taken hold of the ends of the springs which move their mechanism. These springs lay in a strict but just sense of order; we have replaced them by the chaotic license of liberalism. We have got our hands into the administration of the law, into the conduct of elections, into the press, into liberty of the person, BUT PRINCIPALLY INTO EDUCATION AND TRAINING AS BEING THE CORNERSTONES OF A FREE EXISTENCE.



11. Above the existing laws without substantially altering them, and by merely twisting them into contradictions of interpretations, we have erected something grandiose in the way of results. These results found expression in the fact that the INTERPRETATIONS MASKED THE LAW: afterwards they entirely hid them from the eyes of the governments owing to the impossibility of making anything out of the tangled web of legislation.

12. This is the origin of the theory of course of arbitration.

13. You may say that the GOYIM will rise upon us, arms in hand, if they guess what is going on before the time comes; but in the West we have against this a manoeuvre of such appalling terror that the very stoutest hearts quail - the undergrounds, metropolitans, those subterranean corridors which, before the time comes, will be driven under all the capitals and from whence those capitals will be blown into the air with all their organizations and archives.



July 8, 2009 -- Message from Cynthia McKinney after her prison time in the revolting Zionist hell-hole known as "Israel"


Well, all I can say is "Thank you!"  Your calls, faxes, protests, and prayers all made a huge difference and helped to secure our protection and our release.  I would also like to thank those at the Tel Aviv Embassy for their work on behalf of the three U.S. citizens held by the Israelis.  For those of you who missed it, here is the statement I put out from the Israeli prison.  Please forgive the undone, but needed edits.  I have tried twice, now, to get into Gaza.  I just got off the phone with George Galloway who extended a personal invitation to me to join him and the US convoy in Viva Palestina!  I'm certainly excited about that.  Maybe I will finally make it to Gaza.

Here's my "Letter from an Israeli Prison:"

Letter from an Israeli Prison 

by Cynthia McKinney

Original audio message available here:

A funny thing happened to me on my way to Gaza.  Before I left for Gaza, I was giddy with excitement.  The children needed school supplies.  It was a last-minute, but urgent request.  Please bring crayons for the children.  And so I accepted contributions of crayola crayons, #2 pencils, pencil sharpeners, paint brushes, and crayola watercolors.

When I told people that I was going shopping to buy crayons for the children of Gaza, everyone wanted to donate.  By the time I left, my suitcase could hold no more.  So, full of expectation, I entered the airport in the U.S. headed once again to Larnaca, Cyprus where the Hope Flotilla, consisting of the free Gaza" and the "Spirit of Humanity" were to embark to Gaza.

The "Free Gaza" was to be donated to the people of Gaa so they could replace some of the boats confiscated or bombed by the Israelis during Operation Cast Lead.

It was a beautiful dream.  And dream it had to be because I had tried to get to Gaza before.  At the outbreak of Israel's Operation Cast Lead, I boarded a Free Gaza boat, with one day's notice, and tried, as the U.S. representative in a multinational delegation, to deliver trhee tons of medical supplies to an already-besieged and ravaged Gaza.  But, during Opertion Cast Lead, U.S.-supplied F-16s raised hell fire on a trapped people.  Ethnic cleansing became full-scale, outright genocide.


U.S.-supplied white phosphorus, depleted uranium, robotic technology, DIME weapons, and cluster bombs - new weapons creating injuries never treated before by Jordanian and Norwegian doctors. I was later told by doctors who were there in Gaza during Israel's onslaught that Gaza had become Israel's veritable weapons testing laboratory; and the people used to test and improve the kill ratio of their weapons.

The world saw Israel's despicable violence thanks to al-Jazeera Arabic and Press TV that broadcast in English. I saw those broadcasts live and around the clock, not from the USA but from Lebanon, where my first attempt to get into Gaza had ended because the Israeli military rammed the boat I was on in international waters that carried medical supplies.  That boat, the Dignity, was completely destroyed in its encounter with the Israeli military.

Again, on a humanitarian mission aborted by the Israeli military.  I am now known as Israeli Prisoner #88794.  I am in cell number 5, Ramle Prison.  How could I be in prison for collecting crayons for kids and trying to get the crayons to them?

The Israeli authorities have tried to get us to confess that we committed a crime.  And while in the cellblock, I have access to my clothes and a cell phone, but not the crayons or any clothing that has the word "Gaza" on it.  Zionism has surely run out of its last legitimacy if this is what it does to people who believe so deeply in human rights for all that they put their own lives on the line for someone else's children. Israel is the fullest expression of Zionism, but if Israel fears for its security because Gaza's children have crayons then not only has Israel lost its last shred of legitimacy, but Israel must be declared a failed state.

I am facing deportation from the state that brought me here at gunpoint after commandeering our boat. I was brought to Israel against my will. I am being held in this prison because I had a dream that Gaza's children could color & paint, that Gaza's wounded could be healed, and that Gaza's bombed-out houses could be rebuilt.

But I've learned an interesting thing by being inside this prison. First of all, it's incredibly black: populated mostly by Ethiopians who also had a dream.  My five cellmates have been here for about six months each.  One is pregnant; they are all in their twenties. They thought they were coming to the Holy Land. They had a dream that their lives would be better.  The CIA-installed puppet in Addis Ababa, President Meles, whom I have met, has put the once-proud, never-colonized Ethiopia into the back pocket of the United States, and become a place of torture, rendition, and occupation. Ethiopians must flee their country because superpower politics became more important than human rights and self-determination.

My cellmates came to the Holy Land so they could be free from the exigencies of superpower politics. They committed no crime except to have a dream. They came to Israel because they thought that Israel held promise for them. Their journey to Israel through Sudan and Egypt was arduous. I can only imagine what it must have been like for them. And it wasn't cheap. Many of them represent their family's best collective efforts for self-fulfillment. They made their way to the United Nations High Commission for Refugees. They got their yellow paper of identification. They got their certificate for police protection. They are refugees from tragedy, and they made it to Israel. Only after they arrived, Israel told them "There is no UN in Israel."

The police have license to pick them up and suck them into the black hole of a farce for a justice system. These beautiful, industrious, proud young women represent the hopes of entire families. The idea of Israel tricked them and the rest of us. In a widely propagandized slick marketing campaign, Israel represented itself as a place of refuge and safety for the world's first Jews and Christians. I, too, believed that marketing and failed to look deeper.  The truth is that Israel lied to the world. Israel lied to the families of these young women. Israel lied to the women themselves who are now trapped at Ramle.

And what are we to do? One of my cellmates cried today. She has been here for six months. As an American, crying with them is not enough. The policy of the United States must be better, and while we watch President Obama give 12.8 trillion dollars to the financial elite of the United States it ought now be clear that "hope," "change," and "yes we can" were powerfully presented images of dignity and self-fulfillment, individually and nationally, that besieged people everywhere truly believed in.

It was a slick marketing campaign, as slickly put to the world and to the voters of America as was Israel's marketing to the world. It tricked all of us but, more tragically, these young women.

We must cast an informed vote about better candidates seeking to represent us. I have read and re-read Dr. Martin Luther King Jr.'s Letter from a Birmingham Jail. Never in my wildest dreams would I have ever imagined that I, too, would one day have to do so. It is clear that taxpayers in Europe and the U.S. have a lot to atone for, for what they've done to others around the world.

What an irony! My son begins his law school program without me because I am in prison, in my own way trying to do my best, again, for other people's children. Forgive me, my son. I guess I'm experiencing the harsh reality which is why people need dreams. I'm lucky. I will leave this place. Has Israel become the place where dreams die?

Ask the people of Palestine. Ask the stream of black and Asian men whom I've seen being processed at Ramle. Ask the women on my cellblock. [Ask yourself:] what are you willing to do?

Let's change the world together and reclaim what we all need as human beings: Dignity.

I appeal to the United Nations to get these women of Ramle, who have done nothing wrong other than to believe in Israel as the guardian of the Holy Land, resettled in safe homes.

I appeal to the United States Department of State to include the plight of detained UNHCR-certified refugees in the Israel Country Report in its annual Human Rights Report.

I appeal, once again, to President Obama to go to Gaza: send your special envoy, George Mitchell there, and to engage Hamas as the elected choice of the Palestinian people.

I dedicate this message to those who struggle to achieve a free Palestine, and to the women I've met at Ramle.

Cynthia McKinney, July 2nd 2009, also known as Ramle prisoner number 88794.




August 20-21, 2014 -- The CIA's Cold War allies included the Zionists of Israel and the USSR

Declassified Central Intelligence Agency files spanning some five years in the 1950s point to Zionist organizations inside the Soviet Union as embedded agents for Western intelligence.

An undated formerly CONFIDENTIAL CIA memorandum from "Assistant Director, Special Operations" to "Assistant Director, Reports and Estimates" provides information on "Hashomer Hatzair." The group is described as an "international Zionist radical-socialist political party." The memo further states, "In January 1948 the Palestine or central branch of the party joined with the Palestine branch of Abdut Avodah (United Labor Zionist Party) to form MAPAM."  Hashomer Hatzair translates to English as "Young Guard."

The memo, which appears to have been written in the early 1950s, points out that in the January 1949 elections, MAPAM polled 14.8% of the vote, making it the second largest party in Israel.

Hashomer Hatzai pushed for collectivized farms, also known as kibbutzes, in Palestine as early as 1914, the same year that saw the beginning of World War I. What the CIA documents reveal calls into question the widely-believed notion of "leftist" or "liberal" Zionism. The existence of leftist Zionism is a claim often made by Zionism's supporters to offset the argument that global Zionism is, in reality, a worldwide fascist movement.

Hashomer Hatzair, used by CIA as an intelligence network, has co-opted the fleur-de-lis symbol for the World Scouting Movement. The Zionist movement continues to claim socialist and Marxist credentials.

It is clear that the CIA saw Hashomer Hatzair as a potentially advantageous Trojan horse deep within the Soviet bloc, called the "orbit" by the CIA, that could be relied upon to provide intelligence to the West.

The CIA document states that Hashomer Hatzair, which maintained an office at 305 Broadway in New York, adopted a stance opposed to the "anti-Zionist" policies of the Soviet bloc. The leading critics of the USSR's anti-Zionist policies are listed as the top Hashomer Hatzair/MAPAM leaders: Meir Yaari, Jcob Hazan, and Mordechai Bentov.

A subsequent CIA document, formerly classified "TOP SECRET Security Information," suggests that Bulgaria, with the smallest Jewish population of the "orbit" nations, was the country that maintained the closest relations with Israel. The Top Secret document states that Zionists in the Soviet orbit maintained "Western contacts" and that one Soviet Jewish leader, Solomon Mikhoels [aka Milchoels] had contacts with the early CIA station in Moscow "outside inpost," meaning that Mikhoels's contacts with the CIA were restricted to U.S. intelligence agents outside of the actual CIA station at the U.S. embassy in Moscow.

Mikhoels, the director of the Moscow State Jewish Theater, was arrested by Soviet security police in 1948 on the orders of Soviet leader Joseph Stalin. Mikhoels's body was later dumped on a road outside of Minsk. Soviet authorities claimed Mikhoels was killed in a hit-and-run accident. However, based on the CIA document's revelations about Mikhoels's contacts with the U.S. embassy, the Soviet Jewish director and one-time actor was probably identified as a spy for the West. 

The CIA document states "Mikhoels, a prominent Jewish leader who maintained contact with the West," died in 1948, the same year in which the Israeli legation was established in Moscow. There is also a clear indication by the CIA that Mikhoels maintained unauthorized contact with Israeli "diplomats" in Moscow. No sooner had Israel established a legation in Moscow in 1948, the Soviets discovered intelligence links between Israeli diplomats and Soviet Jews.

Solomon Mikhoels [far right], a darling of Soviet and Russian Zionists, was, in fact, a Western intelligence operative as revealed by CIA documents. Pictured above in the U.S. with Soviet Yiddish poet Itzik Feffer [left] and Albert Einstein [center] in 1943. Both Mikhoels and Feffer fell victim to Stalin's secret police, however, it is noteworthy that their cause has been taken up by leftist-turned-rightist neoconservative David Horowitz, proving the chameleon-like qualities of Zionists like Horowitz who easily change from left-wing to neocon and right-wing. 

The CIA saw a great opportunity to create problems inside the Soviet Union. The formerly Top Secret CIA document states: 

"Concern over the fate of Jews in Orbit may lead to attempt to establish underground movement in Orbit." In fact, such an underground was established in the 1960s, 70s, and 80s by Soviet Jews like Anatoly Scharansky (now Natan Sharansky), a leading right-wing political leader in Israel today and a proponent of increased Israeli colonization of the West Bank with settlements.

Although the USSR was one of the first countries to support the creation of Israel, the CIA believed it was a way for Moscow to decolonize the Middle East. The CIA document clearly links Western and Israeli intelligence to Soviet Jews. The obvious links led to repeated expulsions of suspected Israeli spies from the Israeli embassy in Moscow.

The CIA flatly concluded that the Soviet actions were the result of "anti-Semitism," a canard still used today to describe opponents of Israeli activities.

The CIA file on Western and Israeli links with Soviet orbit Zionists, include a Soviet "New Times" article, dated January 21, 1953, that states the CIA's European Division director, an officer with the last name of Schwartz, was the main link between a "Joint Zionist Organization" in the United States and leading Soviet bloc Zionists. Schwartz was identified as having worked with a "Joint Zionist Organization" director in Budapest named "I. Jakobson," who was later expelled from Hungary for "spying and subversive activities." The Joint Zionist Organization described in the Soviet article matches up with the Hashomer Hatzair organization in New York, with which the CIA maintained links.

The Soviets had a healthy dose of distrust for Russian Zionists since the 1917 Russian Revolution. The Soviet article states, "all the Russian Zionist leaders who fled the country after the October Revolution -- Ruthenberg (a personel friend and close collaborator of Kerensky), Neidich, Margolin, Jaffe, etc -- entered the services of the [British] Foreign Office and the Intelligence Service."

The Soviet tract also describes how the deposed "Slansky gang" in Czechoslovakia was found to have been working with two former Israeli Ministers in Prague -- "Avriel (Überall) and Kubovy" to commit acts of espionage and sabotage for the CIA.

Rudolf Slansky, who was Jewish, was the General Secretary of the Czechoslovak Communist Party. In 1951, he and his loyalists, were charged with being "Titoist" followers of the Yugoslav Communist leader Josip Broz Tito and working for Western intelligence. In 1968, during the Prague Spring, Slansky was rehabilitated. In 1989, Czech President Vaclav Havel, who also permitted global hedge fund mogul George Soros to establish various non-governmental organizations in Prague and permitted Radio Free Europe to open a major office in the Czech capital, named Slansky's son, Rudolf Slansky, Jr., as the Czech ambassador to Moscow.

The Book of the Kahal

The Book of the Kahal
The works of Brafman have a disruptive effect on the public discussion in the press of the Jewish question, and in particular the accusation that the Jews to be a "state within a state." In the second half of the sixties Brafman published a series of articles in various newspapers in which he denounced the existence of a "kahal" underground empire that dominates the Jewish population. At the end of the sixties out the two famous works of Brafman:

The brotherhoods Jewish, local and global (Еврейские братства, местные и всемирные, "Evrejskie Bratstva, mestnye the vsemirnye"), 1868 .
The Book of the Kahal (Книга Кагала, "Kniga Kagala"), 1869 .
The works are published by the publishing house of the administration of the governorate of Vil'na. The ideas expressed in these texts not only constitute the official position of the state apparatus, but reach into important areas of society (even Dostoevsky is a firm believer in the veracity of these works) and strike the imagination of the Russians Judeophobes, ferrying to the real facts literary fiction.
With these texts, collecting protocols (yid. Pinkas) of kahal Minsk (ie acts of the local Jewish community) starting from 1794, Brafman wants to explain all the evil of the Jewish world but especially to take revenge of the Jewish community: [5] ie wants to demonstrate that the institution is kahal survived the reform of 1844 [6] , has become a real "Talmudic government" [7] and is poised to dominate Russia. Kahal, from the term for self-government of the Jewish communities of Eastern Europe, will acquire the significance of occult power through a planetary conspiracy, implementing the program of domination of the world, he directs the gunpoint of nihilism in his attack on Europe and scores from the physical disintegration of the Russian Empire project and morale. [8] The fantasies of Brafman, which will frame the future giudeofobica production and crystallize in Russian culture, are part of the "legendary" setting at the base of The Protocols of the Elders of Zion . [9]
Since the release of the Book of the Kahal, MG Morgulis, publicist Den ', he demonstrates in a famous series of articles published in 1871 and entitled The kahal and institutions of the law of Magdeburg (Кагал и учреждения магдебургского права, "Kagal the učreždenija magdeburgskogo prava ") that acts published by Brafman have a bad translation into Russian which alters the meaning. Here Morgulis makes the story of the birth, evolution and ultimate abolition of kahal, destroying the thesis Brafman. [10]
Notes: ^ Cesare G. De Michelis, The Judeophobia in Russia, p. 21
^ John D. Klier, Imperial Russia's Jewish Question, p. 263
^ Savelij Dudakov, Istorija odnogo mifa, p. 7
^ Alessandro Cifariello, Shadow of kahal, pp. 94-95
^ A. Cifariello, Jews and "home area" during the reign of Alexander II, p. 92
^ With 18,545 law of 19 December 1844 it decreed the definitive abolition
^ Shadow of kahal -
^ YIVO | Brafman, Iakov Aleksandrovich
^ Alessandro Cifariello, Shadow of kahal, p. 96

Protocols of the Learned Elders of Zion summary:



What is Judaism by Itsvan Bakony

Itsvan Bakony
Ediciones UDECAN
Mexico, D. F.
Ediciones UDECAN
Apartado Postal 665
Mexico 1, D. F.
Impreso en Mexico.
Printed in Mexico.
The Library of Political Secrets now adds
to its collection selected chapters from the book
of the Hungarian researcher, Itsvan Bakony,
entitled: "Imperialism, Communism and Judaism,
the Three Forces Dominating the World".
The translation of the Hungarian original was
completed in Paris in January 1969, and
was later brought up to date by the author.
The only purpose of this edition is to
diffuse the truth about the great political secrets
and transcendental historic events currently
taking place in the world.
We urge patriots in all countries to diffuse
this work amongst the largest possible number
of people, reprinting and distributing it freely,
because neither the author, nor the translator
or the editor, have reserved special rights.
Those who desire to, may reproduce this book,
but no people or entity may pretend to reserve
the exclusive rights of the author or edition.
UDECAN Editions

What is Judaism? How is Judaism organized? These
two questions have been asked by many scholars, none
of whom have been able to answer either question satisfactorily,
for the simple reason that the Hebrew people
have surrounded all matters relating to their internal organization
with great secrecy.
Jews practice a complete racial discrimination against
the peoples that have sheltered them, preventing them
from entering their private organizations.
As soon as they arrive in a nation, they feel they
have the right to g,et involved in all institutions and organizations
of the people that sheltered them; and if someone
attempts to prevent this, they loudly protest against
racial discrimination. But as foreigners who demand and
receive hospitality, they discriminate the natives in their
own lands, thinking they have the right to impede the
entrance of their hosts into their own Jewish communities,
private clubs and synagogues.
The worst thing is that the host States tolerate this
shameful situation, a fact which reveals the level of domination
the Jews have achieved in many nations of the
When protests are made against this policy, which
seem to the Jews to be dangerously strong, they organize
foot-ball games at an Israelite Sports Club and make
these open to all public in general, or they will create
some new Christian-Jewish mixed organization, or communities
of Door Proselytes (see Chapter three) in order to
exert more influence on Christians, but the entrance of
any "goy", as they depreciatingly call those who are not
members of their pretended race, into the inner organizations
of Judaism is forbidden.
That is why when Jews speak about supposed racial
discrimination, the organizations that defend their people
against the Jews must answer with campaigns demanding
that non-Jews be allowed to enter the private Israelite
clubs and synagogues, communities and kehillas, and
have the right to be part of their secret governments, as
the Hebrews, demand to participate in the governments
of the gentile peoples. We will see how the Jews will categorically
reject such demands.
Such experiences would be useful to show the public
that it is the Jews who are discriminating against the people
that sheltered them, and will make them understand
that if Israelites are so interested in keeping their meetings
secret, it is because they are engineering something
bad there.
Despite the secrecy with which the Jews surround
their internal organizations, one can have some idea, if
only superficial, of what is Judaism and how it operates.
As they do not know what it is, non -Jewish people
suffer painful mistakes. For example, they believe that
the Jewish emigrant who enters to a country is like the
emigrants of other nations, and they kindly open the door
to him as to any other foreigner, without understanding
that far from being just an emigrant, he is an active agent
of a world imperialist organization that plans to conquer
the country that receives him.
Benjamin Franklin, one of the founders of the United
States, became fully aware of this problem and clearly
foresaw that if things continued to be as they were, Israelites
would end by taking over his country. The facts have
confirmed Benjamin Franklin's predictions as the United
States are so dominated by the Jews that they can be
considered as a Jewish Colony. Yankee Imperialism has
turned out to be an instrument of Jewish Imperialism.
Jews are, first of all, a nation, and a notion which
is world-organized, because they are spread throughout
the countries of the world. It is a nation that in its great
part lives in foreign lands, whose members live as parasites
in the territories of other peoples. For several centuries,
Jews were deprived of a territory of their own, but
at the end of World War II, they succeeded in arranging
that Britain, dominated by the Hebrews, enabled them
to immigrate in large numbers into the State of Israel,
following which they threw out from there, in a criminal
way, the majority of the Moslem inhabitants.
Nevertheless, according to the 1961 census, only
2,170,280 Hebrews live in Israel, while many times this
figure live in other countries spread throughout the
world. (*1.
1*) Editor's note: According to 1974 statistics the State of Israel
has 3,300,000 inhabitants.
It is unknown exactly how many Jews there are in
the world because they themselves carefully seek to hide
this information. Some say there are fifteen million, naturally
counting only those who publicly profess Judaism,
but it is evident that the number of underground Jews
that live under the mask of the Christian, Moslem or other
religions, who never appear in census and statistics, is
much higher.
During the Middle Age alone, there were more Jews
who falsely converted to Christianity and Islam than those
who rernoinsd practicing Judaism.
In their private books, Israelite authors confess that
olrnos: all those conversions to Christianity and Islam were
false and unsincere, while Hebrews secretly kept their
ancient religion.
Since the Renaissance, the process of false conversions
to Christionity confinued, thus continually increasing
the amount of clandestine Jews, and diminishing the number
of those who publicly professed Israel's religioli. This
process continues even in our days, especially in countries
such as the United States where they need to strengthen
their fifth column inside Christianity. It is therefore,
difficult to calculate the number of underground Jews
who are in any case many times more than those who
officrclly and publicly recognize that they are Israelites.
But in addition to being a nation spread throughout
the world, Jews are also linked as members of a common
religion - not like other religions, but an aggressive and
imperialist religion full of hatred and filled with the desire
to enslave mankind.
This religion is private to the Jewish people, not
apostolic as the others, that is why Jews are not in-
terested in converting people to the real Judaism. The
Jews believe that their religion is the result of Abraham's
agreement with God, and that as such it is incumbent to
the lord's chosen people to dominate the world, because
the rest of men are mere animals, lacking any human
nature, who do not have the right to be seated at the
table of the elected nor to be a part of the future aristocracy
of mankind, who on the supposed command of God
will enslave the peoples of the world.
When Jews sincerely seek to convert a Christian or
a Moslem to Judaism, it is because he is of the Jewish
race, a descendant of Hebrews, whose parents or grandparents
lost contact with Judaism for some reason. The
conversion of such a Christian or Moslem is intented to
recover the lost blood.
The Israelites plan - when the destroying machine
of their atheistic communism annihilates all other reli·
gions - to make Israel's religion the sale religion of the
world, But gentiles will never be admitted in the real organizations
of the chosen people; they will only be enrolled
in a special religion made for them which will have the
outward appearance of Judaism, but which will only be
the religion of the slaves, justifying their slavery and of
the privileges which the Jews of blood will claim as masters
in that future world. That religion will be only slightly
different from the ancient organization of the "proselytes
of the door" - spiritual Jews adapted to the new
In times of the Inquisition, many underground Jews
(Christians only in publici frightened by the inquisitorial
repression and by the blaze waiting for them as if they
were discovered, untied themselves completely from Judaism,
and hence their children were lost from Judaism also.
Then it was the utmost duty, both of public and secret
Jews, to recover the lost blood, bravely fighting to
secretly initiate the renegades' children, without resting
until getting it. In the Inquisition's records there are constant
examples of this kind of proselitism done both by
Judaizing heretics, that is to say Christians in secret who
practiced Judaism, and public Jews who openly recognized
they were Jews.
Among the reasons that determined the expulsions
of the Jews from France, England, Spain and other countries,
there is that of Jews incited the converts and their
descendants to go back to the "vomit of Judaism".
Judaism presently carries on intense proselitism in
many countries among those who, either with a solid
basis or not, are considered as descendants of those who
were forced by the inquisitorial persecution to really separate
themselves from Judaism. But because the antecessors
of these persons, already sincere Christians, married Christians
in the next generations, their present descendants
have more blood of the "gentile beast" in their veins than
Jewish blood. That is why the Jews cannot accept them
into the true Israelite organizations, exclusively destined
for Jews of blood. To control these hybrids, Hebrews have
created special communities and synagogues, persuading
them by skillful deceits into the naive belief they are introducing
them to the real Judaism, when in fact they
are initiating these people in one of the many satellite
organizations that the real Jew has organized to dominate
the rest of men and use them as blind instruments of its
pitiless imperialism.
Nevertheless, as those deceived by this trick believe
they are really Jews, they serve as unconditional puppets
of the real Hebrews. It is therefore dangerous to trust
politically in Christian families that have a Jewish ancestor,
although it may be true that the majority of their oncestors
are Gentiles. It is advisable to distrust all such people.
This eagerness to recover the lost blood is evident
also regarding mixed marriages. It is well known that
Jews forbid their children to marry people of another race
or people, a measure of racial discrimination against those
nations that shelter them, for the simple fact that they
regard other races as inferior and of an almost animal
nature. A Jew becomes stained if he marries a "gentile
bitch" - as they call non-Jewish people. Love is, nevertheless,
something that cannot be controlled, and sometimes
a Jewish boy falls in love with a Christian girl or
vice versa, despite of the numerous precautions taken to
avoid it. In this case the family tear their clothes and
tenaciously opposes the wedding, threatening the boy with
reprisals. In many instances they succeed in making the
Jewish lover give in to the pressures of his relatives and
the whole Hebrew community.
But when love is stronger, and the boy or girl marry
against the Jewish will, the Jews start to plan how to
secure the blood of the children of that couple, trying to
initiate them into Judaism at the appropriate time. In a
minority of cases the Jewish boy so threatened by his relatives
and his so-called brothers of race, turns against his
own people, although he does not apostate for fear of
reprisals, he allows his wife to educate his children into
Christianity or into another Gentile religion, with the result
that his descendants are lost to Jewry. This still does
not prevent the Hebrews from trying to recover the "lost
blood", often with success.
Israel, besides being a people and nation spread
throughout the world, with its own religion, is most of
all a sect, a secret society, because in all countries that
the Israelites have colonies, and even in the State of Israel,
they are organized as a sect, with secret ceremonies of
initiation at the age of 13, hold political-religious meetings,
with a rigorous ceremonial, rendering oaths of secrecy
and absolute obedience to the leaders - as is done
in all Secret Societies - and participating in rigorous ceremonials
and ritual banquets, of which the rituals and
banquets of Freemasonry are merely an imitation.
It is precisely this complex society, comprising the
nation, people, religion and sect of the Israelite nation,
that has been called Judaism.
As the internal organization of Judaism is so secret,
there is little that we as members of other nations, can
know about it, because no member of another people is
admitted in the Jewish organizations. I will only mention
in this book those facts I have been able to investigate
and confirm in this regard.
The Family is the basic unit of Judaism, and this is
still patriarchal in some countries. The family father or
patriarch is a kind of high priest in the family; he leeds
the family's religious cult, practiced by means of daily
prayers and very secret ceremonies subject to a solemn
ceremonial, whose purpose is to impress on Hebrews since
childhood and adolescence, the idea that they are God's
people, chosen by him to dominate the other nations and
take over their riches, forging an imperialist ideology that
converts them into fanatical instruments of Jewish imperialism
in its struggle to conquer all nations of the world,
and especially the nation in which the individual Israelite
family happens to be living.
Among these secret family ceremonies can be mentioned
the Jewish Passover, with its solemn ceremonial
and secret banquets, and the Saturday family celebration,
which starts on Friday at sunset, when the parents
join those of their children who are older than 13 (who
have already been initiated in the secrets of Judaisml in
their paternal house and also their grandchildren lif these
are over 131 and their children's wives, where those are
already married. The house is locked, and no stranger is
allowed to enter the room where the ceremony is held.
The secret ceremony, often followed by a ritual banquet,
in which provers and speeches are delivered sometimes
lasts until midnight, unless the adults have to attend the
public or clandestine synagogue, (in that case both, the
sabbatical ceremony and the banquet are suspended!. The
family mother presides over the special ceremony involving
the kindling and blessing of two candles.
Children younger than 13 are excluded from this and
other ceremonies in clandestine Judaism sending them to
a specially planned place. Where the family pretends to
be Christian or Moslem, or any other Gentile religion, the
young children do not know that their family is Jewish,
and hides from them all its activities of secret Judaism.
At the age of 13, and after great preparations, only those
children who have proved themselves able to keep secrets
are very secretly initiated into their family's clandestine
Judaism. Those who have failed the test of discretion
their parents put to them, will only be initiated in
hidden Judaism when they eventually prove they can
keep secrets. Those who cannot pass the proofs of secrecy,
loyalty and others, or are mentally incapable are left outside
of this underground Judaism; but both the family
and the clandestine Israelite community will do their best
to win back the children of such Jews, where these are
considered capable and worthy of membership of the secret
When the Medieval Inquisition used torture to force
Jews to reveal the identity of other clandestine Jews, and
tried to discover and destroy the underground Judaism
- already very infiltrated into Christian institutions --
the clandestine Jews were forced to change the day
of the family sabbatical ceremony, because Christians who
were suspected of being secret Jews were watched carefully,
especially on Friday nights, to catch them "in flagrant"
in their family celebration of the Sabbatical ceremony.
Jewish families are an example of unity; the members
of those families are taught to exercise the highest
loyalty to each other. That is why most Jewish fothers
are exemplary parents, Jewish mothers are also exemplary,
and their children are a model of filial piety, feeling
a veneration and respect for their parents, worthy of imitation,
impressed through well studied plans. It is clear
that there are some exceptions to this: bad parents, denatured
mothers and unworthy children, but these are few.
Unfortunately all these best virtues are always directed
to the perverse goals of the political and religious
order imposed by their imperialistic religion and the hotred
to all other peoples, taught to Jewish children since
their infancy in the very bosom of their families.
In the case of underground Jews who pretend to
practice Christianity, Islamism, Buddhism or Brahmanism,
these familiar virtues confuse the true believers up to the
point that when a member of clandestine Judaism is
dedicated for example - as an apparent Christian -
to infiltrate the Catholic or Protestant parties or into the
clergy of the Christian Church, in order to sabotage the
defense of Christianity and play the game of Freemasonry
or Communism - led by Moscow or by New York Jews-
the false Christian plays his role so well that when he is
unmasked most people doubts his treason, considering
that such an exemplary father and honest husband is
incapable of having relations with the dark enemy forces
within the nation, that pervert and destroy the non-Jewish
Such a situation seems incomprehensible to those
who are unaware of the tragic dimensions of the problem,
and do not know that the Jew who either publicly or
secretly tries to destroy the unity of the gentile families
- precisely to weaken the peoples they attempt to conquer
- keeps his own families in a necessary state of
unity and moral loyalty in order to maintain those basic
cells of Israelite vigor. They know that a people with
healthy and strong families - both materially and morally
speaking - will be more able to dominate the peoples
with families unhinged by immorality and disunity.
For this reason they deliberately spread ideas aimed at
dissolving the gentile faith in marriage and the loyalty of
the children to each other.
In every place Jews compose 0 secret organization
coiled a Community that integrates the Israelite families
of the town or city, whose patriarchs or family heads are
represented in the Kehilla or Supreme Council of that Jewish
Jews are also strongly organized in Brotherhoods,
and other organizations, whose goal is to take over and
control the different associations and institutions, either
political, syndicalist, economic, religious and of all kinds,
of the peoples in whose territory the Jewish Communities
operate, either openly or clandestinely. I use the term
"clandestine" because it is much used in Jewish writings
on this subject.
These Brotherhoods were previously called simply
synagogues, because "synagogue" means assembly. It is
necessary to distinguish between the assembly-synagogue
or Brotherhood and the temple or place where that assembly
operates, which is also called synagogue. Sometimes
each Brotherhood, that is to say each assembly-synagogue,
has its own building, its own temple-synagogue; but sometimes,
several Brotherhoods or assembly-synagogues may
operate within a single temple-synagogue.
The assembly-synagogues are meetings of a religious,
political and social character. The synagogue has very
solemn rites and ceremonies, of which the Masonic ceremonies
are a pole reflection. Alternating with ritual
prayers, all political, economic and social affairs related
with the control of the city or town where the Brotherhoods
is located are discussed, as well as all those other matters
that the united Jewish Brotherhoods of the whole gentile
nation have as objective for the imperialist conquest and
the domination of the unfortunate nation which years, or
centuries earlier, made the mistake of allowing Jews to
settle in her territory.
Apart from possessing a ritual and ceremonies more
impressive than those of the Masonic Lodges, the assembly-synagogue
operates in a manner similar to that of
Communist cells.
Brotherhoods are also represented in the Council,
which, as was previously indicated, is the Municipal Supreme
Command of the Community, acting together with
the Secret Tribunal or Bet-Din.
Regarding underground Judaism, whose very secret
communities are composed of Jews that practice Christianity
or any other religion in public, the secret ossern-
blies or synagogues operate in private houses or else in
very well disguised public places, so that non-Jewish members
of the population remain unaware of its existence
and its operation.
Thus in the time of the Inquisition, when control was
not so strong, secret synagogues operated with a certain
regularity, but when persecution was hard, they were even
suppressed for fear that the Inquirers might discover them.
Then, clandestine Judaism could find refuge only in the
family organization, because a family meeting could not
seem suspicious, and thanks to this trick, clandestine Judaism
could survive even through the times of great Inquisitorial
vigilance. The same thing happened in Germany
and other European countries during the times of the Nazi
persecution against the Jews.
The word synagogue is sometimes used to refer to
Judaism as a whole, as the word Church is used to refer
to an ecclesiastic institution as a whole.
Judaism - as Freemasonry - has different rites,
which generally have a common racial meaning. For example,
the Sephardite rite embraces all dispersed Jews
throughout the world who are descendants from those expelled
from Spain in 1492, and from Portugal in the times
of King Manuel, as well as the crypto-Jewish Christians
that were expelled from Spain and Portugal in the times
of Phillip IV, in the 17th century.
The Ashkenazi rite gathers the Hebrews of German
descent who are also spread throughout the world.
The Beni-Israel rite belongs to the Jews that about
18 centuries ago arrived in India and infiltrated all Indian
castes, and have since emigrated to various countries in
Africa, Asia and even in England. People believe them to
be Hindus, but in fact many of them are clandestine Jews
of the Beni-Israel rite, that presently control the Congress
Party and the Indian government, which was subjected
to the yoke of the Israelite imperialism with the help of
the British Jews, who since the times of the Jewish Prime
Minister of Britain, Benjamin Disraeli, in the last century,
have made the British government an instrument of Jewish
imperialism. In Africa and other places, these clandestine
Jews who came from India with the protection and
help of the London government, now control the commerce
of many black nations and exploit their peoples sometimes
in a merciless way.
This Beni-Israel rite of India works in a very secret
way, and has great influence in the destiny of India. Many
of them act apparently as Brahmans or members of other
religions, and through centuries they have acquired Hindi
racial characteristics to such an extent that it is difficult
in many cases to distinguish them from a real Hindu.
They facilitated the British conquest of India, helping later
to maintain London domination, and for a century and a
half worked against the real Hindus who fought for Indian
independence until when the strength of the true
patriots was destroyed, secret Beni-Israeles Jews and their
leaders, the so-called Mahatma Gandhi and Jawaharlal
Nehru, controlled the movement for independence, which
was then granted by the Jews that controlled the British
government leaving the Indian government in the hands
of the secret Hindi Jews of the Beni-Israel rite, allied, as
was natural, with their Jewish brethren that lead the Soviet
Union and with the Jews of Washington and London.
I will report later on these clandestine Jews of India.
Another rite is that of the secret Chinese Jews that
arrived in China about seventeen centuries ago and mixed
very much with the aboriginal population and with the
Mongolian warrior tribes of the North, obtaining through
centuries an almost perfect Chinese type.
Many of them falsely embraced Buddhism, keeping
Judaism in secret according to their customs. These Chinese
Jews are known in Judaism as "Tioo-Kiu-Kicou", which
means: the sect that removes the tendon, a reference to
the operation prescribed for ritual killing in the Bible
(Genesis 37-331.
These secret Chinese Jews live in all provinces of
present Mainland China, hiding their Judaism and pretending
to be loyal to Maoism, which they wish to oust
because Mao is not Jewish but gentile, and Judaism wants
to overthrow him to control his succession in order to place
a Communist government composed by TIAO-KIU-KIAOU
JEWS, about whom I will continue talking later.
There are many rites which are original to the gentile
state in which they have operated. But of all the rites
existing in the different regions of the world, the most
outstandingly important are those of the secret communities
of clandestine Jews of all countries that appear to be
members of any non-Jewish religion, whose hidden communities
constitute the Jewish fifth columns. They function
separately from the public Jewish communities, having,
nevertheless, a very secret, close and efficient contact
with them. The Jewish encyclopedias and books openly
published do not mention them except in unusual instances.
When in a town or city there is only one Jewish community
of one rite, the Council is composed solely of the
representatives of that congregation; but when there are
two or three communities of different rites, the Kehilla is
formed from representatives of each one of the existent
communities on the basis of proportional representation,
relevant to the amount of families of each Congregation.
Nevertheless, there are occasions where the representation
of each community in the Kahal or Kehilla is not determined
by the number of families but by the amount
each congregation gives to support the activities of the
community; something similar to anonymous societies,
which as everybody knows are of Jewish origin. This gives
an idea of the great importance Hebrews give to the
economic collaboration of the brethren, towards the fulfilment
of the common ideal, for they know very well that
the political strength of any organization depends greatly
on the idealism of its members expressed in different ways,
but mainly in the sacrifice of part of their own patrimony,
which is collected not as a donation but as an obligatory
tax, equivalent to the taxes charged by territorial states.
Besides the Kehilla, Kahal or Council, there is the
Bet-Din or secret Jewish Court that judges and condemns
the traitors and those who commit any crime against their
brothers in race, judging quarrels, attempting reconciliations
or dictating penalties - decisions that all Jews of
the community are forced to obey.
Different cultural and charity organizations also depend
on the Kehilla or Council of each community; in some
places the Israelite schools and in others the so-called
Talmud-Thora schools that - as their name indicates -
poison the Jewish children with the twisted teachings of
Talmud and with false interpretation of the Old Testament
of the Bible.
The brevity of this book prevents us from detailing
the different kinds of cultural and charity organizations
created by the different Kahals in the world, according
to their importance. It is enough to say that culture and
charity are granted only to Jews and not to the people
that accepted them in their territory. Only when it is desirable
for them to win the sympathy of the non-Jewish people,
do they perform some altruistic work to the benefit
of that gentile people and giving ample publicity to it in
order to obtain the desired sympathy. In this, as in everything,
Hebrews are very practical.
The secret Jewish occupational or professional Brotherhoods
have as their duty the seizure and maintainance
of control over the association or institutions of the gentile
people related with that profession or occupation and over
the respective commercial, industrial or professional activity.
In this way, for example, the secret fraternity of shoemakers
will be responsible for controlling the manufacturing
and sale of shoes, eliminating, through ruinous
and sometimes disloyal competition, the gentile shoemakers
and traders of the nation which the Jews seek
secretly to conquer. Brotherhoods of Jewish traders work
to gain control of the respective commercial branches,
eliminating their gentile competitors, and secret Brotherhoods
of bankers, industrialists, international traders, etc.
work in the same way.
Secret Brotherhoods of physicians try to dominate
their gentile competitors in this profession and to control
leading positions in hospitals, medical schools and other
medical institutions. Secret Brotherhoods of workers try to
control the management of their labor unions, and peasant
Brotherhoods do the same.
In order to complete the scheme of organization of
the fifth column of the Israelite nation, silently introduced
in other nations of the world, I must mention very important
control organisms which are similar to Communist
cells, because the latter were partially copied from the
Jewish cells or control committees consisting in the gath-

ering together of all public and secret Jews who operate
within anyone gentile institution, that is to say, non-Jewish
institution, in order to control over it and conquer its
government. For example, if there is a group of Jews
introduced into the local organization of a political party
of the nation in which they live, they form a secret Jewish
cell, destined to control the direction of that particular
branch of the political party. This cell will secretly collaborate
with similar cells in other branches, to take over the
provincial organization of that political party and especially
its national direction. On the other hand, if a group of
public or underground Jews have positions in the local
banks, a cell will be formed and its duty will be to indefatigably
work to control the major key positions in
those banks, especially in those whose money belongs to
gentiles. The same conquest work should be performed
by all public or underground Jews who have infiltrated
the organizations of industry and commerce, sports clubs,
etc., but especially in political parties of the opposing
ideologies, ranging from the extreme right to the extreme
left, until they gradually dominate everything.
Thus communities of underground Jews, covered with
the mask of a false Christianity, have to work to gain
control over Christian organizations, and even to infiltrate
the clergy of the Churches, to take over their direction, as
they have been doing for a long time. The same thing is
done by the communities of crypto-Jews infiltrated in
Islam, Buddhism and other religions.
Jewish Imperialism in the Soviet Union is also maintained
through secret cells or Jewish committees of control
who operate very secretly behind the Central Committee
of the Communist Party, of the Supreme Soviet and
other organisms of the Soviet government, as well as to
control the secret police and all its branches, the army,
the labor unions and other institutions. The same technique
is used to control the other Communist States.
But regarding the secret domination exerted by Judaism
in the capitalist or communist world, the members
of these Jewish cells or control committees may exert
great power, for they are at the same time members of
the councils or directive bodies of the organizations they
are entrusted to control. And as most Israelites in charge
of that task are clandestine, and as the other members
of the gentile organizations they control do not know their
Jewish identity, gentiles are unable to perceive that their
political party, their masonic rite, their labor union or
other respective organization is dominated by Jews, and
they think they are led by their own countrymen, because
they do not know these apparent and false compatriots
are Jews in secret.
Regarding Freemasonry, it is necessary to remember
that some of its highest gentile leaders, such as the Duke
of Orleans (Felipe Igualdadl and the Duke of Brunswick,
already felt and denounced the existence of a hidden power
behind the highest Masonic Councils, but they could
never know the nature of this mysterious hidden power.
It is very difficult to fight against a hidden power such
as clandestine Judaism.
Israelite Imperialism has been able by this system to
conquer many nations without their become aware that
they are being turned into colonies of the secret imperialism
of the Israelite nation. The heads of these cells or control
blocks blindly obey the orders given by their hierarchic
leaders in Judaism.
It is necessary to make it clear that Jewish Imperialism,
introduced in a nation by means of their fifth
columns - the public or underground Israelite communities
- sometimes creates in that nation political parties
and all kinds of financial, commercial, religious and cultural
organizations deliberately in order to dominate the
country, maintaining control over all of them through the
secret Jewish cells mentioned before, also controlling their
money in the case of economic enterprises. All of this is
done while the Israelites try to take over the political parties
and other organizations and institutions created by
the gentile members of that nation, doing this through
the infiltration of Jews organized in secret control cells
that little by little take over the leadership of each gentile
organization or institution, using the most efficient and
often disreputable methods to achieve their goals.
As the centuries passed, any time a people and its
government knew that the Jews - who had been allowed
by their ancestors to settle in their territory - were taking
over the country, they naturally reacted and took defensive
steps that varied according the different instances.
Some governments created laws forbidding the Jews from
public positions, from command in the army, from buying
land or urban buildings and from all political rights in
the country. In other cases, because of the persistent Israelite
attempts to conquer the country through infiltration or
violence, some civil and religious leaders deemed as necessary
to eliminate this fifth column of the foreign Jewish
nation by expelling the Jews. As a result, Israelites
loudly complain that most peoples have persecuted them
in different ways. They complain about racial or religious
discrimination and about supposed atrocities and injustices.
They spend large sums of money on books, movie
pictures, press and television propaganda, etc., toward
this goal. They attempt to deceive the nations, appearing
as victims of the wickedness of other peoples and of gentile
political and religious organizations; thus hiding the
truth of what has really happened through the centuries,
that is to say, that those peoples and their leaders were
forced to expell the Jews from their countries or to take
various steps of repression against them, to prevent the
public or underground Jews from conquering from the inside
the nation that had so naively allowed them to settle
in its territory.
Due to the great secrecy which surrounds their hidden
organizations and their underground activities, it is very
difficult for those who research the Jewish. problem to
make a complete survey of all that has happened.
Most of them have only discovered a small part of
the problem, others have added new information but
those of us that have been able to penetrate thus far into
the secrets of Judaism are aware that there is still much
to know and clarify, and that more investigation is necessary
to discover those secrets that no gentile has yet
been able to learn. The Israelites are right when they say
that Judaism is a net embracing more secret societies than
have ever existed in the history of mankind.
The Inquisitions of the Church and of certain Catholic
kings were obliged to use torture to disclose the secrets
of Judaism that the Church and government could not know
otherwise, to force identified clandestine Jews to denounce
the name of other underground Jews and their hidden
leaders. When - through torture and other efficient resources
- a Jew revealed the names of other underground
Jews, these were also arrested, forcing them to
denounce the names of all the clandestine Jews they knew.
The new ones were also tortured to force them to denounce
others, and so on, until the entire underground
Jewish organization was disclosed. As was natural, women
were the ones who disclosed everything the most quickly.
The Inquisition also obtained through torture the secrets
of the hidden organizations of Judaism and their
clandestine subversive activities. That is how the Inquisition
learned, better than anyone else, the deepest secrets
of Judaism.
As has been recognized by some Jewish writers, the
Inquisition could have destroyed the underground Judaism
with this system, but when the jails of the Inquisition
were full of clandestine Jews, the leaders of World Judaism
sought and obtained decrees of general forgiveness,
rnovinq the Popes or Kings to pity or bribing them with
large amounts of money. Those decrees allowed the imprisoned
Jews, and even those who had been condemned
to death, to go free, thus destroying in a short time the
Inquisitors' hard work of many years.
Due to this fact, and to a series of wise defensive
steps, Judaism was saved from destruction, to win control
over many governments and even over the Church and
the Inquisition itself. Finally until Judaism succeeded in
destroying the Church in many countries through the Protestant
Reform promoted by them, and further weakened
the European nations by the individualistic, liberal and
burgeois revolutions of the 18th, 19th and 20th centuries,
led always by clandestine Jews aided by their satellite,
World Freemasonry, on behalf of so-called religious freedom
and tolerance and "human progress".
The power the Israelites presently have in the world
has allowed them to paralyze the defenses of the host
nations, and that is why we lack efficient means to un-
cover the secret nets of clandestine Judaism and the deepest
secrets of the Israelite people and their secret organizations
which work for conquest by both peaceful and revolutionary
Jews act hypocritically when they condemn the tortures
used by the Inquisition and some other governments,
because Hebrews themselves use torture in the Soviet
Union and her satellite states, in a more cruel and pitiless
way than the Inquisition or any other Gentile government.
To conceal the fact of Jewish terror and domination
in the Soviet Union and the satellite states, which would
cause antisemitic reactions throughout the world, thereby
endangering the Israelite conquest of other nations, Jews
have expended huge resources and energies to create propaganda
about supposed persecutions of Jews in Russia
and other communist states of Eastern Europe.
But we who have lived under Jewish dictatorship
and terror in those states, wherein Hebrews perversely use
socialist dictatorship to exploit and enslave the non-Jews,
know that this is a noisy farce, projected at a world level,
for the aforesaid purposes.
It is necessary, nevertheless, to distinguish between
the farce of Jewish protests about supposed persecutions
and the real quarrels between the Jews who lead the Soviet
Union and the satellite states and those Jews who,
due either to ambition or to internal quarrels, oppose the
former. Sometimes these quarrels have ended, as in Stalin's
times, in the slaughter of opposing Jews, but I shall talk
later about such conflicts among Israelites.
In every capital of a province, or in its most important
urban center, a Great Kahal or Supreme Council of
the Federation of local Kahals of that province is established.
This coordinates the activities of the local Kahals.
The words Kahal, Kehilla and Great Kahal, are classic,
dating from the times of the Crusades, to refer to a
Jewish organization or municipal or provincial government,
but in different countries Jews have given different
names to these organizations. In France, for example, they
call them Consistories, and in other places they simply call
them municipal or regional councils, a very proper denomination,
because the internal organization of Judaism has
for several centuries been structured on the basis of Councils
of different hierarchy.
The Soviet organization is nothing but a copy, olthough
of inferior quality, of the organization which Jews
have used for many centuries. It is also necessary to remember
that the word "Soviet" means, exactly, "Council".
The Great Provincial· Kahals are confederated in a
Secret National Council called with different names in different
countries. In some places it is called the Central
Israelite Committee; in others, the Jewish Congress of such
and such country, as in the United States, where it is called
"American Jewish Committee".
This highest Council coordinates the activities of the
Great Regional Kahals, but respects their autonomy within
their own territories, where each is responsible for the
efforts to conquer the nation in whose territory it operates.
The Jewish organizations established within a gentile
nation and coordinated by a Central Committee are
together called a Councilor National Congress. Sometimes,
it is also called the Jewish Community of France,
the Jewish Community of Argentina or the Chinese Jewish
Community, according to the case. All these organiza-

tions operate in a secret way unknown for all profanes
in all countries that proscribed Judaism in sometime and
forbade its functioning. And the communities of clandestine
Jews still operate throughout the world in a highly
secret manner, pretending to practice the religion of the
country in which they live.
The great Kahals or Regional Council and National
Supreme Councils, in addition to having under their reo
sponsibility the government of the Jewish organizations
of a province or region of the entire country, also have
the duty of conquering the country in which territory they
operate, controlling their political parties, their press, their
banks, their unions of trade, industrialists and professionals,
their universities, their religious organizations and
their churches through the fifth column, but most of all
they have the obligation of conquer the government, including
the executive, legislative and judicial powers.
To accomplish the conquest of the people that naively
and generously gave them shelter, each Jew works tirelessly
for the development of the plans of conquest which
range from infiltration and various maneuvers to monopolize
the leading positions to the revolutions and coup
d'etats when such are necessary. They also use masonic
and communist organizations, political parties, labor
unions and other associations which they secretly control.
The most serious aspect of all this is that Hebrews
believe they are sincerely fulfilling God's commands to
his chosen people, and also fulfilling the more sacred principles
of the Talmud, which they believe is the interpretation
of God's will: "Wherever Hebrews settle, it is necessary
they must become the masters; and as long as they
do not have absolute domain, they should consider themselves
as exiled and prisoners. Although ,they may domi-
nate many nations, until they do not dominate all of them,
they should not cease to proclaim: What a torment!, What
an indignityl".
Following the introduction of Jews in the bosom of
certain nations many centuries ago, they have provoked in
those nations a chronic state of civil war, either in regard
to intrigues in the royal courts, popular mutinies, religious
schisms, heressies, religious wars, conspiracies, revolts
and revolutions of the most varied kinds.
Since the nations of the world allowed this cancer to
grow in their bosom, they have not known a moment of
internal peace, nor will they know such peace until they
decide to uproot the terrible evil. We are completely sure
that internal peace will not return to the peoples on earth
in a lasting way until they succeed in eliminating those
foreign parasites that attempt to dominate and enslave
them from their territory. Every nation has a natural right
of legitimate defense against such aggression, and a right
to live in peace, free from such foreign intrigues and
Regarding the World Jewish Government, which has
always existed, in ancient times it functioned as an hereditary
monarchy, with the Great Sanhedrim as the government
of the Hebrew people. When the Romans, in times
of Vespaciano and Tito - in the year 70 of the Christian
Era - destroyed the Jewish State, the Hebrews from all
the world were ruled by the YABNE Sanhedrim. This later
changed to other cities, presided over by the Patriarch and
in Babylon (1) by the "Exilarca" or Prince of Exile who
(1) It is necessary to distinguish the ancient city of Babylon destroyed
by the Medes and Persians from this Babylon, which
was a region of the Persian Empire mostly inhabited by
controlled all Jews throughout the world, except for a few
lost tribes, such as those of China and India, who after
losing contact with these centers ruled themselves.
When the Patriarchate disappeared, during the tenth
century of the Christian Era, and the Prince of Exile disappeared
in the eleventh century, the Regional Jewish Communities
and their Councils coordinated Jewish activities
through a continental or Universal Rabbinical Synodus,
such as the one that met in Toledo, Spain, in the times of
King Peter the Cruel organized and led by the Jew Samuel
Ha-levi, Great Rabbi of Castile and Prime Minister of the
King of Castile.
Interesting records about this Universal Jewish Synodus,
held in the fourteenth century of the Christian Era,
are still preserved in one of the older synagogues of Toledo.
Many investigators of Jewish Imperialism nevertheless
suspect that the Sanhedrim continued to operate secretly,
because in 1808 when the French Emperor Napoleon
Bonaparte approached the Jews for the purpose of
having direct negotiations with their world government,
fhe Sanhedrim. This organism came out from clandestinity
to please Napoleon so as to win benefits for the Jews living
in Napoleon's Empire.
At the present time, in addition to those Universal
Synodus or congresses, which meet somewhat frequently
with representatives of the Jewish communities in all parts
of the world, there is a permanent body which appears to
head international Judaism. This is called ..the World
Jewish Congress", and is headquartered in New York.
But as the World Jewish Congress contains representatives
from only one segment of the Israelite communities
of the world, and openly excludes others, it is evident that
this world organism is only a visible piece of the world
government of the Israelite people, who have kept the
other pieces secret.
Some investigators on the Jewish problem have
stated that the Sanhedrim operates in clandestinity headed
by its Patriarch, and even an American Jew, Bernard
Baruch, was identified as such. Baruch was the power
behind the throne and the gray eminence of the United
States Presidents Woodrow Wilson, F. D. Roosevelt, Truman,
Eisenhower and Kennedy, but we do not have the
proofs of this claim. What is evident, on the other hand,
is that Bernard Baruch was the foremost leader of International
Judaism, even if he did not have the title of
Patriarch. The great honors given to him by Jews throughout
the world, including the Soviet Jews, seem to confirm
it. The Jew, Nikita Solomon Kruschev, then dictator of Soviet
Russia, declared to the world press that Mr. Bernard
Baruch was the American citizen most appreciated in the
Soviet Union.
All that structure of town or city communities, Municipal
Councils or Kehillas, Regional Federations of Jewish
Communities of different rites, with their Great Kahals or
Regional Councils, the federations or confederations of
Great Kahals led by the Supreme Councils of Judaism in
each country and the World Jewish Congress and the Universal
Secret Synodus that coordinate and lead all organisms
mentioned before, compose a national organization
of the Jewish people on earth, based in the "Jus
Sanguinis" and not in the "Jus Solis", because with the
sole exception of the very small State of Israel and another
state the Soviet Union assigned them, the Birobidjan
Republic, the Jewish nation lives without a territory, living
in the territory of other peoples.
The Jewish organization is equivalent to that of the
gentile peoples, composed by municipal governments,
autonomous provinces or states, each with their own provincial
government, and the national state with its supreme
But above this infrastructure, there is a secret superstructure
based on initiation degrees, into which only those
who are permitted to know the great secrets of Judaism
are invited. This superstructure is composed of secret societies
inside Judaism, such as the B'noi-B'rith and others,
that secretly control all the machinery of the afore-mentioned
infrastructure. It is such hidden sects as these that
really govern modern Judaism.
This system of Jewish organization has existed since
the time of Christ, when - above the national organization
of the Hebrew people - there were secret societies
of Pharisees, Sadduceans and Essenes, disputing for the
control of Israel.
Israel, the sect-people, is something much more complex
than what those who have not studied it deeply suppose;
that is why it is so dangerous when the civil or ecclesiastical
rulers, forced by pressures exerted by Hebrews
and deceived by their agents in the Christian institutions,
give dispositions in favor of the Jews without making a
careful study on the problem. Before arriving at any resolution,
it would be wise to study the Jewish problem
carefully, in order to avoid the risk of making agreements
that may cause harmful and tragic results for the Church
and the whole mankind.
To end the descriptive picture of the Jewish organization,
we must mention that aside from the national organization
itself, there are differences of a religious kind
that in other times provoked internal fights among the
Jewish people, such as those between the Karaites against
the Talmudists, and between the Orthodox and the Reformers
and others.
To prevent such religious differences and conflicts
from weakening Judaism, a Universal Synodus or Congress
was called in Berlin in 1889, where through arduous
negotiations between the antagonistic parties, an oqreement
was reached to establish a regime of religious freedom
in World Judaism permitting different ways of conceiving
Israel's religion, while at the same time permitting
all Hebrew factions in the Jewish municipal, regional, national
or international governments.
In this way World Judaism - in spite of its different
antagonistic factions - retain its unity through these
forms of government, whose Kahals have become real
parliaments in which all religious or political factions are
represented. The Hebrews adjust their quarrels and controversies
there, and present a united front against what
they call the gentile enemies, that is to say, all the other
peoples on earth upon whom Judaism declared war many
centuries ago, and against whom it is permanently in a
state of war - a hidden war of conquest, where the victims
of the aggression in most cases do not even see the
secret enemy who has declared war against them, and
who is mercilessly exploiting them and attempting to conquer
and enslave them, as ordered in the Talmud and the
Jewish interpretations of the Bible.
Israelites of different religious shades: Orthodox, Conservatives,
Reformers or Liberals, Karaites or of sects of
minor importance, coincide, nevertheless, in their fcnoticol
imperialist nationalism and their imperialist interpretation
of the Bible, to the damage of the other nations.
Even Jews who lost all belief in God, and fell into
Atheism and Materialism, were kept as members of the
Jewish nationality; the others respecting their views as
long as they absolutely submit to the political and economic
resolutions of the respective Municipal and Regional
Councils and the highest authorities of Judaism.
It is worthwhile to note that materialistic and atheistic
Jews, differ from the unbelievers of other religions
in that they do not try to look for proselytes for their ideas
among the great majority of religious Israelites, because
that small minority of unbelievers continues to support the
imperialistic ideals of their people, and sees that Israel's
religion reinforces those imperialistic ideals in a fanatical
way. So, in the interest of their national goals, they refrain
from inducing others to incredulity. This minority of unbelieving
and often atheistic Jews participates in the communities
and different councils, and nobody bothers them
because of their scepticism in religious matters.
Nevertheless, it is an undisputable fact that the more
religious Jews are the most fanatical ones in the imperialistic
activities of their people, because their acts are excited
by their religious faith, which provides them with a more
powerful motive than the simple nationalism with which
they are also strongly saturated.
In brief, the Jews are a people, a nation spread and
infiltrated among the territories of the other peoples of
the world. In the Jewish nation, as in many other modern
nations, there is freedom of worship and cults, but a freedom
limited to the different modalities and sects of the
Hebrew religion itself. That is to say, the Israelite cannot
be a sincere Christian, Moslem, or Buddhist nor a true
believer of any other religion except the Jewish. But he
can practice Judaism in the Karaite style, that considers the
Bible -to be - the only - source of -divine revelation, or in
the style of the Orthodox, Reformist or other sects that presently
exist, and which were rivals in the political field,
sometimes fiercely, until at the end of last century when
the Universal Synodus or Congress of Berlin achieved unity
among diversity, establishing that freedom of belief and
Religion within the limits we have mentioned.
Despite this, nevertheless, rivalries still often appear
among the different religious sects or rites of the Israelite
nation spread throughout the world, which to a greater
or lesser degree have political roots. Most of these struggles
are kept secret by the Jewish organizations and their
secret parliamentary governments, especially when a
friendly solution is obtained by means of compromises or
transactions. But sometimes the struggle becomes so fierce
that it breaks the hermetic secrecy of Israel and reaches
the outside world, where non-Jews see, without understanding,
the spectacle of Jew attacking Jew. This lasts
until the wise institution established by Judaism to settle
such quarrels may after months and sometimes years of
diplomatic arrangements - reach an agreement, as happened
with the schism that tore Judaism in Stalin's times,
which was solved by the Hebrew Solomon Pearl Mutter,
who changed his name to the Russian one of Nikita Kruschev,
the dictator of the Soviet Union, with the help of
other negotiators.
Nikita Kruschev re-established the secret axis that
linked the Jewish Imperialism of the United States with
the Social Imperialism of the Soviet Union, secretly joined
for the exploitation and domain of all mankind. In order
to achieve this, Kruschev naturally had to release all Jews
who were in prison by Stalin's orders, including the Israelite
physicians who had tried to poison him, he even turned
against his former patron and teacher Stalin, removing
from him the honor of being one of the four forgers of
Communism (Marx, Engels, Lenin and Stalin), and proceeded
to destalinize the Soviet Union and her satellite
states, only to please the world Jewish leaders of New
York and to achieve the reunification of World Judaism,
temporarily broken by the revolt of Stalin and his followers,
in the secret world of Judaism (21.
(2) What I say in this chapter is based not only on my petsonal
information but also on the following informed works of
Jewish authors:
J. "Local and World Jewish Brotherhoods", by the Russian
Jew Jacob Alexandrovich Brafman, who was murdered because
he revealed the secrets of Judaism. Russian editions
in Russian and French - Peterburgh 1880 and Odessa
II. "Kniga Kagala", or "The Book of Kahal", of the same
Russian Jewish author; several Russian editions of last century.
A Russian edition of Odessa in French and the German
edition of this century of "Hammer Verlag" Editions
of Leipzig, 1928.
III. "Jewish Traditions and Customs", by the Israelite writer
Erna C. Schlesinger. "Israel Publishing House of Buenos
Aires", 2nd. edition, August, 1946.
Before the coming of Christ, Jews had already fixed
the rules for admission of the Door Proselytes. In this matter
of proselitism, racist Jews were facing a serious problem:
on the one hand, their false and racist interpretation
of the Sacred Writings inclined them irresistibly to refrain
from converting gentiles to the Jewish religion, because
according to them, the so-called Abraham's covenant was
an agreement exclusively celebrated by God with the
Patriarch and his blood descendants, who because of this
agreement were considered to be God's chosen people.
Under these conditions, entrance into Judaism, or as Jews
say, the admission into Abraham's covenant, could only
be feasible for his blood descendants because God had
ordered that. Admission of gentiles to this blood agreement
was impossible. The true Hebrew religion was exclusively
for God's chosen people.
On the other hand, several passages of the Bible talk
about converting gentiles to the religion of Israel's God,
and Hebrews looked for the convenience of controlling in
this way the peoples they attempted to dominate. For imperialist
racists Jews the problem had, in any case, serious
difficulties of a theological order that they intended to solve
with the establishment of the Door Proselytes, recognizing
that Abraham's covenant was only valid for his blood
descendants and that only the members and descendants
of the chosen people could be admitted to the real Judaism.
In this way, a special organization of gentiles converted
to the Jewish religion, -who accepted monotheism
and the basic points of Mosaism, and who were strongly
controlled by the true Jews (those of Jewish blood) ignored
the secrets that surrounded the real Jewish organizations-
was created.
The true Jews also discriminated against the unfortunate
proselytes in such a rude form, that they did not
allow them to enter the temple, and they had to stay
outside the door 131, because only the blood descendants
of Abraham were allowed to enter inside the temple. This
was the reason why they were called Door Proselytes, because
they could only attend the divine cult from the entrance
door, but never inside the temple. It is understandable
that only a few people tolerated and resisted such
After the Jewish Temple and State had been destroyed
by the Romans, the Israelite people dispersed
throughout the world - what the Hebrews call Diaspora
- did not have a uniform or constant policy. There
(3) Except for the day they entered into Israel's religion, when
they had to present a sacrifice in the Temple. Sifre 108 and
Ker 9th.
have been times and places when it abandoned the work
of recruiting proselytes of this kind. On the other hand,
there have been occasions when circumstances have shown
the necessity of reviving such institutions. So, when the
gigantic progress of Christianity (whose strength was
created by proselitismJ put in serious danger the Judaic
dreams of world domination, Hebrews thought they could
counter Christianity by reviving the Door Proselitism with
a more subtle discrimination, because the Jews understood
that the humiliation of remaining outside the synagogues
would discourage the recruitment of more proselytes to
help Judaism in its fight against Christianity.
Thus they found a subtle way to keep the proselytes
at the door of Judaism, without allowing them to enter
inside and learn the real secrets, and they used a trick:
they formed a peripheric organization, with synagogues
and communities specially designed for the Door Proselytes,
but these had nothing of the real Judaism except
the name and certain rituals, festivities, ceremonies and
appearances. In that way, Abraham's covenant in its
exclusively racist sense - was kept as a privilege for the
chosen people; at the same time gentiles were controlled,
making them believe they were real Jews, so that in their
fanaticism and convictions they could be used as blind
instruments of the Synagogue.
Catholic civil and ecclesiastic legislation since Constantine
frequently tries to prevent proselitism and same
thing happened with the action of the Holy Office later.
It is necessary to point out, nevertheless, that Door Proselitism,
as we said, has not been a permanent nor a generalized
phenomenon after the destruction of the Temple,
because most of the converts to Judaism thot the Church
had to fight were Christian descendants of Israelites who
practiced Judaism hiddenly, and who were baptized and
educated in Christianity in their childhood (because children
cannot keep secrets), but who later on, when they
reached an adequate age, were secretly initiated in
Abraham's covenant by their parents and received Moses'
light. Masonic light is only a Judaic idea translated by
Israelites to their badly-made thing: Masonry.
Sometimes the problem of the Door Proselytes has
become complicated by the appearance of a gentile tribe
or people who, sympathizing with the external appearance
of Hebrew monotheism, spontaneously converted to
the Mosaic religion without anyone asking them to do so.
A typical example was the kingdom of the Khazars, originally
pagans, whose king converted the entire nation
to a sui generis Judaism, and who ruled by themselves in
their own special way, with the knowledge they obtained
from the religion of the chosen people.
Israelite writers say that the influential Jew, AbuJoseph
Aben Hasdai, in the Court of the Cordoba Caliph
Abd-er-Rahman III, won the Caliph's confidence due to
his ability as a physician, and acquired a very high position
in the government 141. When he knew about the existence
of a Jewish kingdom with a Hebrew king he was
so enthusiased that using every possible means he sent
a letter to King Joseph of the Khazars, who replied with
the desolating information that his people were originally
pagans who had voluntarily converted to Judaism. Thisfact
caused Aben Hasdai and other Israelites deep sorrow, because
they had thought that the Khazars were one of
Israel's lost tribes.
141 "History of Jews in Spain and Portugal". Madrid, 1875. 1st.
vol. Aben Hasdai became the real ruler of the Caliphate.
Although they were thrown out of their land by
Sviatislav, the Russian prince of Kiev, the Khazars reo
mained loyal to the adopted religion, and spread in
Ukraine and neighboring places, but were systematically
discriminated by Jews who never wanted to recognize
them as true Hebrews because they did not have Israelite
blood in their veins, until they were finally accepted as
mere Door Proselytes.
In the 19th and 20th centuries, Door Proselitism has
increased in those countries where Judaism, for special
reasons, thought it necessary to encourage it as a means
to facilitate the conquest of those nations. So we have seen
it flourish in the United States since the last century. In
a rabbinical conference held in Philadelphia in 1869, it
was recognized that in the United States Judaism had a
golden opportunity to win converts simply by taking away
the obstacle of the circumcision, and the basis for the organization
of proselytes were established, as a means of
more effective domination over the country.
On this matter of Judaic racism and proselitism it is
necessary to distinguish two kinds of literature of Hebrew
origin, as it is necessary to do it regarding everything in
Judaism. The first is literature for the Christian or gentile
public, intented only as propaganda to attract general
sympathy toward Judaism. This does not present Judaism
as it really is, but only as Hebrews wish Christians and
gentiles to think it is, through an exposition of problems
that are divorced from reality, excluding anything that
may reveal the political imperialism, the fierce racism and
the religious fanaticism that are the essence of modern
Judaism. In these works, Hebrews are careful to eliminate
the more dangerous matters that may provoke the natural
anti-Jewish reactions. The Jewish encyclopedias belong to
this kind of literature. Although in certain questions they
speak relatively clearly, they always try to cover the pure
truth with appearances designed to misorient the Christian
and other gentile readers without misorienting the
Jewish reader, who is accustomed to these tricks and can
read between lines.
In this kind of literature, Hebrews, nevertheless, sometimes
commit important indiscretions, revealing secrets that
in other passages, even of the same book, they tried to
By contrast, literature destined exclusively for Jewish
readers speaks more clearly, and its contents are more
truthful. Fortunately in writing this book we nod access
to some of the very valuable sources of Hebrew origin
that belong to this last type of literature.
But going back to the matter of proselitism, we have
to mention that one of the attacks against Judaism made
constantly by the so-called antisemite writers - who
should correctly be called "defenders of mankind" - is
that the Hebrews are a religious people who are so exclusive
that they must be judged as racist. The literature
intended for propaganda, and even the encyclopedias,
attempt to misorient the Christian and gentile readers
about such a controversial matter, but even the best liar
sometimes tells the truth because it escapes from him. In
this way in the "Castilian Jewish Encyclopedia", after talking
about proselitism extensively while trying to hide the
real meaning of it, makes a very revealing confession,
when it says: "In practice, the position of the proselyte
was far from being the same as the native Israelite. The
class of the proselytes was added to the traditional classification
of the Kohanitas (priests) Levites and Israelites
(Tos. Kid. 6.1) that in order of precedence they are placed
in certain rabbinical enumerations even after the bastards
and the netinim, slaves of the Temple (Hor. 13a)" (Sl.
All of us know the tremendous situation of the adulteress,
and of the bastard children of Judaism, so the humiliation
and discriminatory state in which proselytes were
held, being considered inferior to the bastards (children
of adultery) and the mentioned temple slaves, is obvious.
On the reluctance of the Jews to make real proselytes,
Christ, the utmost authority for Christians, left an
incontrovertible testimony, when he accused the Hebrew
leaders of his time saying: "Woe to you hypocrite scribes
and pharisees, because you go around the sea and the
earth to make a proselyte" (6l.
But to know about the real situation of proselytes
in modern Judaism, it is necessary to resort to the Talmud,
the highly authoritative secret book of the Israelites (71.
In this regard, the Talmud establishes this rule in two
of its important treaties: "Do not trust a proselyte, not even
in the twenty-fourth generation" (8l. This rule must be
considered as definitive, because the Talmud has for Jews
the authority of "truth revealed by God" that cannot be
modified by men.
So the naive opportunists have illusory hopes when
they convert to Judaism and enter into the communities
and synagogues of Door Proselytes now called "spiritual
(5) "Castilian Jewish Encyclopedia". 8th volume. Word: Proselyte.
(6) St. Matthew's Gospel. Chapter 23, Verse 15.
(7) Except the small minority of Karaites who only believe in
the Bible.
(8) "Babylonic Talmud". Sanhedrim treaty 106 a and Niddah
Treaty 61 a.
Jews", organized only in places where blood Hebrews,
the true ones, think that it would be useful to enlarge
the circle of blind and unconditional instruments in order
to guarantee their conquest of those countries, as in the
United States for example.
These deceived people may wait 600 or 700 years
until twenty-four generations pass, and their descendants
will not be allowed entry inside the real synagogue. They
are the pariahs of Judaism, and their organization is an
inferior to those for Jews of stained blood, and may be
compared with Masonry and other bourgeois secret societies,
or with the communist parties led from Moscow, destined
to enlist gentile beasts to use them as instruments
in the imperialist and revolutionary plans of Judaism.
The only difference is that proselytes are even more
thoroughly fooled, believing that they are real Jews, and
that they are enrolled in the true organizations of the
synagogue, to manipulate them better.
One of these proselytes who wanted to learn the
secrets of Judaism finally received the most tremendous
disillusionment: We refer to the famous French Airne
Palliere, who admired and loved the religion of Israel so
much that he renegated from Christianity and insistently
asked to be admitted to the synagogue.
He proved his loyalty to the new faith with jealous
and active actions in favor of Zionism and by his published
writings in favor of the Jewish cause, with a fervor and
loyalty worth of a better cause; but when he noticed that
something was hidden behind the scene and he wanted
to investigate the real organization of the synagogue, he
was brutally disillusioned by his new Hebrew brothers,
who made him see that "he did not have Jewish blood
and that Judaism was a question of blood". So great was
the disillusionment of this admirer of the Hebrew religion,
that he the wrote a book called: "The Unknown Sanctuary".
The Israelite Simon Goldberg, pronounced a tremendous
speech against the former catholic converted to
Judaism in the issue of June 1st, 1928 of the "Jeunesse
Juive" (Jewish Youth) telling him: "Mr. Palliere, you are
not Jewish, the Jewish people has physical and psychical
features that cannot be acquired". .. "None of your encestors
bequeathed you our people's blood"... "Do not
become hateful and continue your way. Simply remain,
in the shade of a sanctuary unknown for you." (9),
This is the sad situation of the Door Proselytes now
called "spiritual Jews", that is to say, those who although
they do not have Jewish blood in their veins want to become
Hebrews. They remain in the shadow of a sanctuary
unknown to them, serving only as blind instruments.
(9) "Le Sanctuaire Inconnu". By the French writer, Jewish Door
Proselyte or Spiritual Jew, Aime Palliere. More information
about this also appeared in the French Israelite newspaper
"Jeunesse Juive" June 1st, 1928 issue.

Secret Jewish circles that must be of pure blood are
a kind of aristocracy of Israel, that operates hiddenly inside
Judaism, so that persons of impure descent and plebeians
do not feel offended and discriminated against.
Families who carefully keep their genealogic trees belong
to these circles; those trees go back to the different Hebrew
kings or other Biblical personages. This division between
Jews of pure blood and those of blood mixed with
gentile pigs appears in some Israelite communities, but
I cannot either affirm or deny that it is a general rule of
Judaism, because of lack of proofs.
Outstanding among the aristocratic lineages are those
who say they descended directly from King David. Their
genealogic trees are carefully kept by the synagogue, because
it is supposed that the Messiah, the conqueror of
Universe, will have to come from this stock. He, according
to Orthodox Judaism, will definitively establish the command
of Israel over all the world. Reformist Judaism and
other Israelite sectors believe that the Messiah is a mere
symbol and that the Jewish people itself is the Messiah,
which by its own efforts, with God's help, will conquer
the world.
Other outstanding aristocratic lineages are the Cohanim
and Levites who descend directly from the ancient
sacerdotal caste. It is necessary to explain, nevertheless,
that many Hebrews have tried to falsify their genealogic
trees to give their names a supposed ancestry. These can
maybe deceive gentiles and plebeian Jews, but not the
high hidden circles leading the synagogue - very secret
circles of the initiated where no Jew of blood stained by
mixtures is admitted.
Mixtures of Israelites with other peoples originated
in the mixed marriages that are considered as a mortal
threat to Judaism by Hebrew authorities as distinguished
as Rabbi David Kirshenbaum, of the "B'nai Moses Bem
Jehuda Congregation", london, Ontario, Canada, who
in his interesting book called "Mixed Marriage and the
Jewish Future" tells Jewish parents that by practicing carefully
the family religious rites and ceremonies they make
their children feel a natural aversion to mixed marriages
and thus preserve the integrity and strength of the Hebrew
people. This makes the parents responsible for the
cancer such marriages represent, because they disregard
the fulfillment of the family ritual and claim to heaven
when their children marry either Christians or gentiles. It
is too late, when they go to the Rabbi angrily to complain
about the horrible treason their children wish to commit,
and the Rabbi declares that the negligence of the parents
and disregard for a strictly Jewish family life is the real
cause of their children's behavior (10), The Bible and Tal-
(101 Rabbi David Kirshenbaum "Mixed Marriage and the Jewish
Future", Bloch Publishing Co., editions. The Jewish Book Concern,
New York, Jewish year 5718. Christian year 1958.
mud say that in Judaism the marriage of Israelite and
gentile is forbidden, unless it is authorized to allow Jews
to gain control of important political, economic or social
But race crossing by Hebrews, effected despite these
prohibitions, with all the various peoples in the world, has
made Israelites genetically similar to the aboriginal populations,
and as many different local types of Hebrews
have appeared through millenniums as there are peoples
with whom they have mixed. That is why there are: white,
blond, brunette, mongolic and black Jews, etc., according
to the country they have lived for 500, 1000, 2000 or
more years.
On many occasions, bachelor Hebrew traders or adventurers
made very long journeys, and as there were no
Jewesses, they had to marry the women of the country
where they settled. In other cases, the constant failures
and defeats that the Israelites suffered repeatedly during
thousands of years of wars, revolts, and conspiracies resulted
in the Jewish fugitives fleeing from the gentile victors
became dispersed to far away countries, where, as
there were no Jewesses, they similarly had to marry gentiles
of the place in which they settled.
Children from such marriages were initiated by their
fathers into Judaism and received into Abraham's covenant,
but in order to avoid marrying among brothers, and
as an exception of major force, hybrids were authorized
to marry natives, so that the grand-children, when they
were initiated into Judaism, had more of the native blood
and racial features than of their Hebrew ancestors. By law,
among the Israelite people, the transmission of Judaism
can only be made through the mother, but the instances
mentioned above by Jewish historians prove that since
centuries ago there were exceptions to the general rule,
as there are in Our days.
In this way the Israelite communities in the forest
places of Asia, Africa, Oceania, and Spanish and Portuguese
America were formed, where the "marrano" of
Spanish or Portuguese origin, who were publicly catholic
and practiced Judaism in secret, once they were discovered
by the Inquisition had to flee to the mountains if they
wanted to escape from fire.
In such far away places, where there Were no other
"marranos", the fugitives had to marry Indians, as also
did their children so from California to Patagonia. So in
the latin American countries, we find secret communities
which Hebrews call "Jewish Indians", whose members
openly practicing Catholicism, but who had a decisive influence
in the masonic revolutions of the 19th and 20th
centuries. They have been the cause, in most cases, of
the virtually chronic state of civil war which has persisted
in latin America since her independence.
It must be emphasized, nevertheless, that many of
the "marrano" communities of underground Jews presently
existing in Spanish America and Brazil, descend
from crypto-Jews that escaped from the Inquisitorial persecutions,
and remained without mixtures with the aboriginal
population. Those have the classic Jewish type
ranging from the white and blond to the brunette of the
present Spanish and Portuguese "marranos".
The "Castilian Jewish Encyclopedia" says that in the
formation of the very different types of Hebrews existing
everywhere in the world, in addition to the mixture of
races, other important causes had influence. "The final
produd, nevertheless, does not depend only on the genetic
factors. The physical or anthropological features also depend
on the climate and many other factors." n 1). This
can explain why even in families that boast because they
are of pure blood, through millenniums there has been
forming different types similar to those races that gave
hospitality to them, although some of the distinctive aspects
of what Israelites call the Judaic racial type are kept
more loyally; this type frequently appears among those
Jews of stained blood.
There are contradictory opinions of the different Hebrew
writers as to whether there is a Jewish race or nOT.
according to whether their opinion is more political than
scientific and vice versa (121. Those who analyze the problem
from a purely scientific point of view doubt the existence
of a Hebrew race or even deny it. They talk about
the different racial groups that compose the Jewish people
spread throughout the world, but we wish to clarify
that among the books of Israelite authors we could consult,
the political opinion prevails, as frequently occurs
among the leaders of Judaism who disregard the scientific
reality and try to impress on the Hebrew communities
the love and loyalty to the race, the Hebrew superiority
over the rest of races, creating a theologically-based
imperialist racism.
The high initiates in the Jewish Cabala translate the
theological racism into a pantheistic racism, and deify the
Jewish race. They take their paranoic delusions of grandeur
to incredible levels, and have fanatized all the Hebrew
people and its leading classes, giving them a sur-
(11) "Castilian Jewish Encyclopedia". 9th volume. Word: Race.
(12) In Jewish encyclopedias published to our days, the scientific
opinion prevails.
prising energy and perseverance in their millenary struggle
for domination over the world.
To complete the proofs already given regarding the
previous chapters, we insert in full what one of the Cohanim
says in this regard. Because he is a Cohanim he is
accepted in the most secret circles of high initiated of pure
blood of Judaism. He is the highly prestigious and authoritative
- in the Hebrew world - writer Cadmi-Cohen,
who in his famous work "Nomades" says: "In the future
of the race as in the Semitic character there is such a surprising
firmness and immortality. Is that firmness explained
because of the absence of mixed marriages? But, where
can we find the cause of this reluctance for the man or
women who are not of the race? Why that permanent
negative? . .. As the consonants of their language the
Semites appear since the first appearance of the race with
their character clearly specified, with dry and poor forms
that cannot either increase or diminish and hard as diamond
that scratches all things and is not scratched by
anyone. 'I am who lam', said the Eternal. The Eternal,
the race is eternal. Its essence is one, not differentiated.
One in the time, stable, eternal. .. That is why the blood
running in their veins has maintained its primitive force
and the passing of centuries will do nothing but reform
the value of the race, that is definitely the predominance
of the 'jus sanguinis' on the 'jus solis'" (13),
Here the bare, rude, imperialist racism of the Jewish
people is shown. That racism that in the peripheric spheres
maintains the form of an imperialist monotheism based
on the false interpretation of the Bible and Talmud, but
which in the high circles of the cabalist Hebrews takes
form of an imperialist pantheism that practically deifies
(13) Kadmi Cohen. "Nomades" pp. 14-19.
French edition
the Hebrew people and the Jewish race. The world has
never before seen such an implacable and totalitarian imperialism
as that of the Israelite sect-people.
In their fight against other racisms, Jews act hypocritically,
because their only intention is that the other
racisms should disappear so that theirs might prevail.
In the next chapters we will investigate more deeply
regarding the Judaic racism and the racial discrimination
which Hebrews who consider they are of purest blood
show against those of mixed blood, using authoritative
sources of the leaders of Judaism for this purpose, not
destined for publicity as a means of propaganda, but
only intended for the leading circles of the synagogue,
such as the report submitted to western Judaism by the
Hebrew Chacham Israel Joseph Benjamin II, after his tour
to inspect the Israelite communities of Africa and Asia;
the book of the Hindu Jewish leader Haeem Samuel
Kehimker, written to ask world Judaism to help in the
cultural improvement of the Beni- Israeles the native Jews
of India; and others. These clearly and crudely, state facts
without trying to cover or omit information, as in the case
of Jewish books intended for distribution in countries that
the Israel ite Imperial ism seeks to conquer, or in those other
countries that have unfortunately already fallen under
the domination of Judaism.
I. Maurice Pinay:
2. Loui.
3. It.van Bakony:
4. It.van Bakony:
5. It.van Bakony:
6. Itsvan Bakony:
7. Afonso Castelo:
B. Itsvan Bakony:
9. Itsvan Bakony:
10. Itsvan Bakony:
1I . Itsvan Bakony:
12. Esteban AgUila:

Wikipedia... Protocols
The Protocols of the Elders of Zion From Wikipedia, the free encyclopedia "Protocols of Zion" redirects here. For the film, see Protocols of Zion (film). The Protocols of the Elders of Zion 1905 2fnl Velikoe v malom i antikhrist.jpg Cover of first book edition, The Great within the Minuscule and Antichrist Author Unknown. Plagiarised from Hermann Goedsche and Maurice Joly, plagiarized in turn from Eugène Sue and Alexandre Dumas, père Original title Програма завоевания мира евреями (Programa zavoevaniya mira evreyami, "The Jewish Programme to Conquer the World") Country Russian Empire Language Russian, with plagiarism from German and French texts Subject Antisemitic conspiracy theory Genre Propaganda Publisher Znamya Publication date August–September 1903 Published in English 1919 Pages 417 (1905 edition) The Protocols of the Elders of Zion (Russian: Протоколы сионских мудрецов) or The Protocols of the Meetings of the Learned Elders of Zion is an antisemitic fabricated text purporting to describe a Jewish plan for global domination. The forgery was first published in Russia in 1903, translated into multiple languages, and disseminated internationally in the early part of the 20th century. According to the claims made by some of its publishers, the Protocols are the minutes of a late 19th-century meeting where Jewish leaders discussed their goal of global Jewish hegemony by subverting the morals of Gentiles, and by controlling the press and the world's economies. Henry Ford funded printing of 500,000 copies that were distributed throughout the U.S. in the 1920s. The Nazis sometimes used the Protocols to stir up propaganda against the Jews; it was assigned by some German teachers, as if factual, to be read by German schoolchildren after the Nazis came to power in 1933,[1] despite having been exposed as fraudulent by The Times of London in 1921. It is still widely available today in numerous languages, in print and on the Internet, and continues to be presented by some proponents as a genuine document. Contents [hide] 1 Creation 1.1 Political conspiracy background 1.2 Sources employed 1.3 Literary forgery 1.4 Maurice Joly 1.5 Hermann Goedsche 2 Structure and content 3 History 3.1 Publication history 3.2 First Russian language editions 3.2.1 Conspiracy references 3.3 Emergence in Russia 3.3.1 Krushevan and Nilus editions 3.3.2 Stolypin's fraud investigation, 1905 3.4 The Protocols in the West 3.4.1 English language imprints United States 3.4.2 The Times exposes a forgery, 1921 3.5 Middle East 3.6 Switzerland 3.6.1 The Berne Trial, 1934–35 3.6.2 The Basel Trial 3.7 Germany 3.7.1 German language publications 3.8 Italy 3.9 Modern era 4 See also 5 Notes 6 References 7 Bibliography 8 Further reading 9 External links Creation The Protocols is a fabricated document purporting to be factual. Textual evidence shows that it could not have been produced prior to 1901. It is notable that the title of Sergei Nilus's widely distributed edition contains the dates "1902–1903", and it is likely that the document was actually written at this time in Russia, despite Nilus' attempt to cover this up by inserting French-sounding words into his edition.[2] Cesare G. De Michelis argues that it was manufactured in the months after a Russian Zionist congress in September 1902, and that it was originally a parody of Jewish idealism meant for internal circulation among antisemites until it was decided to clean it up and publish it as if it were real. Self-contradictions in various testimonies show that the individuals involved—including the text's initial publisher, Pavel Krushevan—purposefully obscured the origins of the text and lied about it in the decades afterwards.[3] If the placement of the forgery in 1902–1903 Russia is correct, then it was written at the beginning of the anti-Jewish pogroms in the Russian Empire, in which thousands of Jews died or fled the country. Many of the people whom De Michelis suspects of involvement in the forgery were directly responsible for inciting the pogroms.[citation needed] Political conspiracy background The antisemitic works of Osman Bey (pen name of Frederick Millingen) The Conquest of the World by the Jews[4] and the subsequent Russian editions of Hippolytus Lutostansky's The Talmud and the Jews had claimed in the 19th century that Jews wanted to divide Russia among themselves.[5] (Incidentally, in a 1904 edition of The Talmud and the Jews, Hippolytus directly quoted verbatim the first, little-known 1903 edition of the Protocols[6]). Sources employed Source material for the forgery consisted jointly of Dialogue aux enfers entre Machiavel et Montesquieu (Dialogue in Hell Between Machiavelli and Montesquieu), an 1864 political satire by Maurice Joly;[7] and a chapter from Biarritz, an 1868 novel by the antisemitic German novelist Hermann Goedsche, which had been translated into Russian in 1872.[8] A major source for the Protocols was Der Judenstaat by Theodor Herzl, which was referred to as Zionist Protocols in its initial French and Russian editions. Paradoxically, early Russian editions of the Protocols assert that they did not come from a Zionist organization.[9] The text, which nowhere advocates for Zionism, resembles a parody of Herzl's ideas.[10] Literary forgery The Protocols is one of the best-known and most-discussed examples of literary forgery, with analysis and proof of its fraudulent origin going as far back as 1921.[11] The forgery is an early example of "conspiracy theory" literature.[12] Written mainly in the first person plural,[a] the text includes generalizations, truisms, and platitudes on how to take over the world: take control of the media and the financial institutions, change the traditional social order, etc. It does not contain specifics.[14] Maurice Joly Elements of the Protocols were plagiarized from Joly's fictional Dialogue in Hell, a thinly veiled attack on the political ambitions of Napoleon III, who, represented by the non-Jewish character Machiavelli,[15] plots to rule the world. Joly, a monarchist and legitimist, was imprisoned in France for 15 months as a direct result of his book's publication. Scholars have noted the irony that Dialogue in Hell was itself a plagiarism, at least in part, of a novel by Eugène Sue, Les Mystères du Peuple (1849–56).[16] Identifiable phrases from Joly constitute 4% of the first half of the first edition, and 12% of the second half; later editions, including most translations, have longer quotes from Joly.[17] The Protocols 1–19 closely follow the order of Maurice Joly's Dialogues 1–17. For example: Dialogue in Hell Between Machiavelli and Montesquieu The Protocols of the Elders of Zion How are loans made? By the issue of bonds entailing on the Government the obligation to pay interest proportionate to the capital it has been paid. Thus, if a loan is at 5%, the State, after 20 years, has paid out a sum equal to the borrowed capital. When 40 years have expired it has paid double, after 60 years triple: yet it remains debtor for the entire capital sum. — Montesquieu, Dialogues, p. 209 A loan is an issue of Government paper which entails an obligation to pay interest amounting to a percentage of the total sum of the borrowed money. If a loan is at 5%, then in 20 years the Government would have unnecessarily paid out a sum equal to that of the loan in order to cover the percentage. In 40 years it will have paid twice; and in 60 thrice that amount, but the loan will still remain as an unpaid debt. — Protocols, p. 77 Like the god Vishnu, my press will have a hundred arms, and these arms will give their hands to all the different shades of opinion throughout the country. — Machiavelli, Dialogues, p. 141 These newspapers, like the Indian god Vishnu, will be possessed of hundreds of hands, each of which will be feeling the pulse of varying public opinion. — Protocols, p. 43 Now I understand the figure of the god Vishnu; you have a hundred arms like the Indian idol, and each of your fingers touches a spring. — Montesquieu, Dialogues, p. 207 Our Government will resemble the Hindu god Vishnu. Each of our hundred hands will hold one spring of the social machinery of State. — Protocols, p. 65 Philip Graves brought this plagiarism to light in a series of articles in The Times in 1921, the first published evidence that the Protocols was not an authentic document.[18][19] Hermann Goedsche Main article: Hermann Goedsche "Goedsche was a postal clerk and a spy for the Prussian Secret Police. He had been forced to leave the postal work due to his part in forging evidence in the prosecution against the Democratic leader Benedict Waldeck in 1849."[20] Following his dismissal, Goedsche began a career as a conservative columnist, and wrote literary fiction under the pen name Sir John Retcliffe.[21] His 1868 novel Biarritz (To Sedan) contains a chapter called "The Jewish Cemetery in Prague and the Council of Representatives of the Twelve Tribes of Israel." In it, Goedsche (who was unaware that only two of the original twelve Biblical "tribes" remained) depicts a clandestine nocturnal meeting of members of a mysterious rabbinical cabal that is planning a diabolical "Jewish conspiracy." At midnight, the Devil appears to contribute his opinions and insight. The chapter closely resembles a scene in Alexandre Dumas' Giuseppe Balsamo (1848), in which Joseph Balsamo a.k.a. Alessandro Cagliostro and company plot the Affair of the Diamond Necklace.[22] In 1872 a Russian translation of "The Jewish Cemetery in Prague" appeared in Saint Petersburg as a separate pamphlet of purported non-fiction. François Bournand, in his Les Juifs et nos Contemporains (1896), reproduced the soliloquy at the end of the chapter, in which the character Levit expresses as factual the wish that Jews be "kings of the world in 100 years" —crediting a "Chief Rabbi John Readcliff." Perpetuation of the myth of the authenticity of Goedsche's story, in particular the "Rabbi's speech", facilitated later accounts of the equally mythical authenticity of the Protocols.[21] Like the Protocols, many asserted that the fictional "rabbi's speech" had a ring of authenticity, regardless of its origin: "This speech was published in our time, eighteen years ago," read an 1898 report in La Croix, "and all the events occurring before our eyes were anticipated in it with truly frightening accuracy."[23] Fictional events in Joly's Dialogue aux enfers entre Machiavel et Montesquieu, which appeared four years before Biarritz, may well have been the inspiration for Goedsche's fictional midnight meeting, and details of the outcome of the supposed plot. Goedsche's chapter may have been an outright plagiarism of Joly, Dumas père, or both.[24][b] Structure and content The Protocols purports to document the minutes of a late-19th-century meeting attended by world Jewish leaders, the "Elders of Zion", who are conspiring to take over the world.[25][26] The forgery places in the mouths of the Jewish leaders a variety of plans, most of which derive from older antisemitic canards.[25][26] For example, the Protocols includes plans to subvert the morals of the non-Jewish world, plans for Jewish bankers to control the world's economies, plans for Jewish control of the press, and – ultimately – plans for the destruction of civilization.[25][26] The document consists of twenty-four "protocols", which have been analyzed by Steven Jacobs and Mark Weitzman, who documented several recurrent themes that appear repeatedly in the 24 protocols,[c] as shown in the following table:[27] Protocol Title[27] Themes[27] 1 The Basic Doctrine: "Right Lies in Might" Freedom and Liberty; Authority and power; Gold = money 2 Economic War and Disorganization Lead to International Government International Political economic conspiracy; Press/Media as tools 3 Methods of Conquest Jewish people, arrogant and corrupt; Chosenness/Election; Public Service 4 The Destruction of Religion by Materialism Business as Cold and Heartless; Gentiles as slaves 5 Despotism and Modern Progress Jewish Ethics; Jewish People's Relationship to Larger Society 6 The Acquisition of Land, The Encouragement of Speculation Ownership of land 7 A Prophecy of Worldwide War Internal unrest and discord (vs. Court system) leading to war vs Shalom/Peace 8 The transitional Government Criminal element 9 The All-Embracing Propaganda Law; education; Freemasonry 10 Abolition of the Constitution; Rise of the Autocracy Politics; Majority rule; Liberalism; Family 11 The Constitution of Autocracy and Universal Rule Gentiles; Jewish political involvement; Freemasonry 12 The Kingdom of the Press and Control Liberty; Press censorship; Publishing 13 Turning Public Thought from Essentials to Non-essentials Gentiles; Business; Chosenness/Election; Press and censorship; Liberalism 14 The Destruction of Religion as a Prelude to the Rise of the Jewish God Judaism; God; Gentiles; Liberty; Pornography 15 Utilization of Masonry: Heartless Suppression of Enemies Gentiles; Freemasonry; Sages of Israel; Political power and authority; King of Israel 16 The Nullification of Education Education 17 The Fate of Lawyers and the Clergy Lawyers; Clergy; Christianity and non-Jewish Authorship 18 The Organization of Disorder Evil; Speech; 19 Mutual Understanding Between Ruler and People Gossip; Martyrdom 20 The Financial Program and Construction Taxes and Taxation; Loans; Bonds; Usury; Moneylending 21 Domestic Loans and Government Credit Stock Markets and Stock Exchanges 22 The Beneficence of Jewish Rule Gold = Money; Chosenness/Election 23 The Inculcation of Obedience Obedience to Authority; Slavery; Chosenness/Election 24 The Jewish Ruler Kingship; Document as Fiction History Publication history See also: List of editions of Protocols of the Elders of Zion The Protocols appeared in print in the Russian Empire as early as 1903, published as a series of articles in Znamya, a Black Hundreds newspaper owned by Pavel Krushevan. It appeared again in 1905 as the final chapter (Chapter XII) of the second edition of Velikoe v malom i antikhrist ("The Great in the Small & Antichrist"), a book by Sergei Nilus. In 1906, it appeared in pamphlet form edited by Georgy Butmi de Katzman.[28] These first three (and subsequently more) Russian language imprints were published and circulated in the Russian Empire during the 1903–6 period as a tool for scapegoating Jews, blamed by the monarchists for the defeat in the Russo-Japanese War and the Revolution of 1905. Common to all three texts is the idea that Jews aim for world domination. Since The Protocols are presented as merely a document, the front matter and back matter are needed to explain its alleged origin. The diverse imprints, however, are mutually inconsistent. The general claim is that the document was stolen from a secret Jewish organization. Since the alleged original stolen manuscript does not exist, one is forced to restore a purported original edition. This has been done by the Italian scholar, Cesare G. De Michelis in 1998, in a work which was translated into English and published in 2004, where he treats his subject as Apocrypha.[28][29] As fiction in the genre of literature, the tract was further analyzed by Umberto Eco in his novel Foucault's Pendulum in 1988 (English translation in 1989), in 1994 in chapter 6, "Fictional Protocols", of his Six Walks in the Fictional Woods and in his 2010 novel The Prague Cemetery. As the Russian Revolution unfolded, causing White movement-affiliated Russians to flee to the West, this text was carried along and assumed a new purpose. Until then, The Protocols had remained obscure;[29] it now became an instrument for blaming Jews for the Russian Revolution. It became a tool, a political weapon, used against the Bolsheviks who were depicted as overwhelmingly Jewish, allegedly executing the "plan" embodied in The Protocols. The purpose was to discredit the October Revolution, prevent the West from recognizing the Soviet Union, and bring about the downfall of Vladimir Lenin's regime.[28][29] First Russian language editions Conspiracy references According to Daniel Pipes, The great importance of The Protocols lies in its permitting antisemites to reach beyond their traditional circles and find a large international audience, a process that continues to this day. The forgery poisoned public life wherever it appeared; it was "self-generating; a blueprint that migrated from one conspiracy to another."[30] The book's vagueness—almost no names, dates, or issues are specified—has been one key to this wide-ranging success. The purportedly Jewish authorship also helps to make the book more convincing. Its embrace of contradiction—that to advance, Jews use all tools available, including capitalism and communism, philo-Semitism and antisemitism, democracy and tyranny—made it possible for The Protocols to reach out to all: rich and poor, Right and Left, Christian and Muslim, American and Japanese.[14] Pipes notes that the Protocols emphasizes recurring themes of conspiratorial antisemitism: "Jews always scheme", "Jews are everywhere", "Jews are behind every institution", "Jews obey a central authority, the shadowy 'Elders'", and "Jews are close to success."[31] The Protocols is widely considered influential in the development of other conspiracy theories[citation needed], and reappears repeatedly in contemporary conspiracy literature, such as Jim Marrs' Rule by Secrecy. Some recent editions proclaim that the "Jews" depicted in the Protocols are a cover identity for other conspirators such as the Illuminati,[32] Freemasons, the Priory of Sion, or even, in the opinion of David Icke, "extra-dimensional entities."[citation needed] Emergence in Russia The front piece of a 1912 edition utilizing occult symbols. The chapter "In the Jewish Cemetery in Prague" from Goedsche's Biarritz, with its strong antisemitic theme containing the alleged rabbinical plot against the European civilization, was translated into Russian as a separate pamphlet in 1872.[8] However, in 1921, Princess Catherine Radziwill gave a private lecture in New York in which she claimed that the Protocols were a forgery compiled in 1904–5 by Russian journalists Matvei Golovinski and Manasevich-Manuilov at the direction of Pyotr Rachkovsky, Chief of the Russian secret service in Paris.[33] In 1944, German writer Konrad Heiden identified Golovinski as an author of the Protocols.[32] Radziwill's account was supported by Russian historian Mikhail Lepekhine, who published his findings in November 1999 in the French newsweekly L'Express.[34] Lepekhine considers the Protocols a part of a scheme to persuade Tsar Nicholas II that the modernization of Russia was really a Jewish plot to control the world.[35] Stephen Eric Bronner writes that groups opposed to progress, parliamentarianism, urbanization, and capitalism, and an active Jewish role in these modern institutions, were particularly drawn to the antisemitism of the document.[36] Ukrainian scholar Vadim Skuratovsky offers extensive literary, historical and linguistic analysis of the original text of the Protocols and traces the influences of Fyodor Dostoyevsky's prose (in particular, The Grand Inquisitor and The Possessed) on Golovinski's writings, including the Protocols.[35] Golovinski's role in the writing of the Protocols is disputed by Michael Hagemeister, Richard Levy and Cesare De Michelis, who each write that the account which involves him is historically unverifiable and to a large extent provably wrong.[37][38][39] In his book The Non-Existent Manuscript, Italian scholar Cesare G. De Michelis studies early Russian publications of the Protocols. The Protocols were first mentioned in the Russian press in April 1902, by the Saint Petersburg newspaper Novoye Vremya (Новое Время – The New Times). The article was written by a famous conservative publicist Mikhail Menshikov[ru] as a part of his regular series "Letters to Neighbors" ("Письма к ближним") and was titled "Plots against Humanity". The author described his meeting with a lady (Yuliana Glinka, as it is known now) who, after telling him about her mystical revelations, implored him to get familiar with the documents later known as the Protocols; but after reading some excerpts, Menshikov became quite skeptical about their origin and did not publish them.[40] Krushevan and Nilus editions The Protocols were published at the earliest, in serialized form, from August 28 to September 7 (O.S.) 1903, in Znamya, a Saint Petersburg daily newspaper, under Pavel Krushevan. Krushevan had initiated the Kishinev pogrom four months earlier.[41] In 1905, Sergei Nilus published the full text of the Protocols in Chapter XII, the final chapter (pp 305–417), of the second edition (or third, according to some sources) of his book, Velikoe v malom i antikhrist, which translates as "The Great within the Small: The Coming of the Anti-Christ and the Rule of Satan on Earth". He claimed it was the work of the First Zionist Congress, held in 1897 in Basel, Switzerland.[28] When it was pointed out that the First Zionist Congress had been open to the public and was attended by many non-Jews, Nilus changed his story, saying the Protocols were the work of the 1902–3 meetings of the Elders, but contradicting his own prior statement that he had received his copy in 1901: In 1901, I succeeded through an acquaintance of mine (the late Court Marshal Alexei Nikolayevich Sukotin of Chernigov) in getting a manuscript that exposed with unusual perfection and clarity the course and development of the secret Jewish Freemasonic conspiracy, which would bring this wicked world to its inevitable end. The person who gave me this manuscript guaranteed it to be a faithful translation of the original documents that were stolen by a woman from one of the highest and most influential leaders of the Freemasons at a secret meeting somewhere in France—the beloved nest of Freemasonic conspiracy.[42] Stolypin's fraud investigation, 1905 A subsequent secret investigation ordered by Pyotr Stolypin, the newly appointed chairman of the Council of Ministers, came to the conclusion that the Protocols first appeared in Paris in antisemitic circles around 1897–1898.[43] When Nicholas II learned of the results of this investigation, he requested, "The Protocols should be confiscated, a good cause cannot be defended by dirty means."[44] Despite the order, or because of the "good cause", numerous reprints proliferated.[41] The Protocols in the West A 1934 edition by the Patriotic Publishing Company of Chicago. In the United States, The Protocols are to be understood in the context of the First Red Scare (1917–20). The text was purportedly brought to the United States by a Russian army officer in 1917; it was translated into English by Natalie de Bogory (personal assistant of Harris A. Houghton, an officer of the Department of War) in June 1918,[45] and Russian expatriate Boris Brasol soon circulated it in American government circles, specifically diplomatic and military, in typescript form,[46] a copy of which is archived by the Hoover Institute.[47] It also appeared in 1919 in the Public Ledger as a pair of serialized newspaper articles. But all references to "Jews" were replaced with references to Bolsheviki as an exposé by the journalist and subsequently highly respected Columbia University School of Journalism dean Carl W. Ackerman.[47] In 1923, there appeared an anonymously edited pamphlet by the Britons Publishing Society, a successor to The Britons, an entity created and headed by Henry Hamilton Beamish. This imprint was allegedly a translation by Victor E. Marsden, who died in October 1920.[47] Most versions substantially involve "protocols", or minutes of a speech given in secret involving Jews who are organized as Elders, or Sages, of Zion,[48] and underlies 24 protocols that are supposedly followed by the Jewish people. The Protocols has been proven to be a literary forgery and hoax as well as a clear case of plagiarism.[19][49][50][51][52] English language imprints On October 27 and 28, 1919, the Philadelphia Public Ledger published excerpts of an English language translation as the "Red Bible," deleting all references to the purported Jewish authorship and re-casting the document as a Bolshevik manifesto.[53] The author of the articles was the paper's correspondent at the time, Carl W. Ackerman, who later became the head of the journalism department at Columbia University. On May 8, 1920, an article[54] in The Times followed German translation and appealed for an inquiry into what it called an "uncanny note of prophecy". In the leader (editorial) titled "The Jewish Peril, a Disturbing Pamphlet: Call for Inquiry", Wickham Steed wrote about The Protocols: What are these 'Protocols'? Are they authentic? If so, what malevolent assembly concocted these plans and gloated over their exposition? Are they forgery? If so, whence comes the uncanny note of prophecy, prophecy in part fulfilled, in part so far gone in the way of fulfillment?".[55] Steed retracted his endorsement of The Protocols after they were exposed as a forgery.[56] United States Title page of 1920 edition from Boston. In the US, Henry Ford sponsored the printing of 500,000 copies, and, from 1920 to 1922, published a series of antisemitic articles titled "The International Jew: The World's Foremost Problem", in The Dearborn Independent, a newspaper he owned. In 1921, Ford cited evidence of a Jewish threat: "The only statement I care to make about the Protocols is that they fit in with what is going on. They are 16 years old, and they have fitted the world situation up to this time."[57] Robert A. Rosenbaum wrote that "In 1927, bowing to legal and economic pressure, Ford issued a retraction and apology—while disclaiming personal responsibility—for the anti-Semitic articles and closed the Dearborn Independent in 1927.[58] He was also an admirer of Nazi Germany.[59] In 1934, an anonymous editor expanded the compilation with "Text and Commentary" (pp 136–41). The production of this uncredited compilation was a 300-page book, an inauthentic expanded edition of the twelfth chapter of Nilus's 1905 book on the coming of the anti-Christ. It consists of substantial liftings of excerpts of articles from Ford's antisemitic periodical The Dearborn Independent. This 1934 text circulates most widely in the English-speaking world, as well as on the internet. The "Text and Commentary" concludes with a comment on Chaim Weizmann's October 6, 1920, remark at a banquet: "A beneficent protection which God has instituted in the life of the Jew is that He has dispersed him all over the world". Marsden, who was dead by then, is credited with the following assertion: It proves that the Learned Elders exist. It proves that Dr. Weizmann knows all about them. It proves that the desire for a "National Home" in Palestine is only camouflage and an infinitesimal part of the Jew's real object. It proves that the Jews of the world have no intention of settling in Palestine or any separate country, and that their annual prayer that they may all meet "Next Year in Jerusalem" is merely a piece of their characteristic make-believe. It also demonstrates that the Jews are now a world menace, and that the Aryan races will have to domicile them permanently out of Europe.[60] The Times exposes a forgery, 1921 The Times exposed the Protocols as a forgery on August 16–18, 1921 In 1920–1921, the history of the concepts found in the Protocols was traced back to the works of Goedsche and Jacques Crétineau-Joly by Lucien Wolf (an English Jewish journalist), and published in London in August 1921. But a dramatic exposé occurred in the series of articles in The Times by its Constantinople reporter, Philip Graves, who discovered the plagiarism from the work of Maurice Joly.[19] According to writer Peter Grose, Allen Dulles, who was in Constantinople developing relationships in post-Ottoman political structures, discovered "the source" of the documentation and ultimately provided him to The Times. Grose writes that The Times extended a loan to the source, a Russian émigré who refused to be identified, with the understanding the loan would not be repaid.[61] Colin Holmes, a lecturer in economic history at Sheffield University, identified the émigré as Michael Raslovleff, a self-identified antisemite, who gave the information to Graves so as not to "give a weapon of any kind to the Jews, whose friend I have never been."[62] In the first article of Graves' series, titled "A Literary Forgery", the editors of The Times wrote, "our Constantinople Correspondent presents for the first time conclusive proof that the document is in the main a clumsy plagiarism. He has forwarded us a copy of the French book from which the plagiarism is made."[19] In the same year, an entire book[63] documenting the hoax was published in the United States by Herman Bernstein. Despite this widespread and extensive debunking, the Protocols continued to be regarded as important factual evidence by antisemites. Dulles, a successful lawyer and career diplomat, attempted to persuade the US State Department to publicly denounce the forgery, but without success.[64] Middle East A translation made by an Arab Christian appeared in Cairo in 1927 or 1928, this time as a book. The first translation by an Arab Muslim was also published in Cairo, but only in 1951.[65] Switzerland The Berne Trial, 1934–35 Main article: Berne Trial The selling of the Protocols (edited by German antisemite Theodor Fritsch) by the National Front during a political manifestation in the Casino of Berne on June 13, 1933,[d] led to the Berne Trial in the Amtsgericht (district court) of Berne, the capital of Switzerland, on October 29, 1934. The plaintiffs (the Swiss Jewish Association and the Jewish Community of Berne) were represented by Hans Matti and Georges Brunschvig, helped by Emil Raas. Working on behalf of the defense was German antisemitic propagandist Ulrich Fleischhauer. On May 19, 1935, two defendants (Theodore Fischer and Silvio Schnell) were convicted of violating a Bernese statute prohibiting the distribution of "immoral, obscene or brutalizing" texts[66] while three other defendants were acquitted. The court declared the Protocols to be forgeries, plagiarisms, and obscene literature. Judge Walter Meyer, a Christian who had not heard of the Protocols earlier, said in conclusion, I hope the time will come when nobody will be able to understand how in 1935 nearly a dozen sane and responsible men were able for two weeks to mock the intellect of the Bern court discussing the authenticity of the so-called Protocols, the very Protocols that, harmful as they have been and will be, are nothing but laughable nonsense.[41] Vladimir Burtsev, a Russian émigré, anti-Bolshevik and anti-Fascist who exposed numerous Okhrana agents provocateurs in the early 1900s, served as a witness at the Berne Trial. In 1938 in Paris he published a book, The Protocols of the Elders of Zion: A Proved Forgery, based on his testimony. On November 1, 1937, the defendants appealed the verdict to the Obergericht (Cantonal Supreme Court) of Berne. A panel of three judges acquitted them, holding that the Protocols, while false, did not violate the statute at issue because they were "political publications" and not "immoral (obscene) publications (Schundliteratur)" in the strict sense of the law.[66] The presiding judge's opinion stated, though, that the forgery of the Protocols was not questionable and expressed regret that the law did not provide adequate protection for Jews from this sort of literature. The court refused to impose the fees of defense of the acquitted defendants to the plaintiffs, and the acquitted Theodor Fischer had to pay 100 Fr. to the total state costs of the trial (Fr. 28'000) that were eventually paid by the Canton of Berne.[67] This decision gave grounds for later allegations that the appeal court "confirmed authenticity of the Protocols" which is contrary to the facts. A view favorable to the pro-Nazi defendants is reported in an appendix to Leslie Fry's Waters Flowing Eastward.[68] A more scholarly work on the trial is in a 139-page monograph by Urs Lüthi.[69] The Basel Trial A similar trial in Switzerland took place at Basel. The Swiss Frontists Alfred Zander and Eduard Rüegsegger distributed the Protocols (edited by the German Gottfried zur Beek) in Switzerland. Jules Dreyfus-Brodsky and Marcus Cohen sued them for insult to Jewish honor. At the same time, chief rabbi Marcus Ehrenpreis of Stockholm (who also witnessed at the Berne Trial) sued Alfred Zander who contended that Ehrenpreis himself had said that the Protocols were authentic (referring to the foreword of the edition of the Protocols by the German antisemite Theodor Fritsch). On June 5, 1936 these proceedings ended with a settlement.[e] Germany According to historian Norman Cohn,[71] the assassins of German Jewish politician Walter Rathenau (1867–1922) were convinced that Rathenau was a literal "Elder of Zion". It seems likely Hitler first became aware of the Protocols after hearing about it from ethnic German white émigrés, such as Alfred Rosenberg and Max Erwin von Scheubner-Richter.[72] Hitler refers to the Protocols in Mein Kampf: ...[The Protocols] are based on a forgery, the Frankfurter Zeitung moans [ ] every week . . . [which is] the best proof that they are authentic. ... the important thing is that with positively terrifying certainty they reveal the nature and activity of the Jewish people and expose their inner contexts as well as their ultimate final aims.[73] The Protocols also became a part of the Nazi propaganda effort to justify persecution of the Jews. In The Holocaust: The Destruction of European Jewry 1933–1945, Nora Levin states that "Hitler used the Protocols as a manual in his war to exterminate the Jews": Despite conclusive proof that the Protocols were a gross forgery, they had sensational popularity and large sales in the 1920s and 1930s. They were translated into every language of Europe and sold widely in Arab lands, the US, and England. But it was in Germany after World War I that they had their greatest success. There they were used to explain all of the disasters that had befallen the country: the defeat in the war, the hunger, the destructive inflation.[74] Hitler endorsed the Protocols in his speeches from August 1921 on, and it was studied in German classrooms after the Nazis came to power. "Distillations of the text appeared in German classrooms, indoctrinated the Hitler Youth, and invaded the USSR along with German soldiers."[1] Nazi Propaganda Minister Joseph Goebbels proclaimed: "The Zionist Protocols are as up-to-date today as they were the day they were first published."[75] In contrast to Hitler, Nazi leader Erich von dem Bach-Zelewsky admitted: I am the only living witness but I must say the truth. Contrary to the opinion of the National Socialists, that the Jews were a highly organized group, the appalling fact was that they had no organization whatsoever. The mass of the Jewish people were taken complete by surprise. They did not know at all what to do; they had no directives or slogans as to how they should act. This is the greatest lie of anti-Semitism because it gives the lie to that old slogan that the Jews are conspiring to dominate the world and that they are so highly organized. In reality, they had no organization of their own at all, not even an information service. If they had had some sort of organization, these people could have been saved by the millions, but instead, they were taken completely by surprise. Never before has a people gone as unsuspectingly to its disaster. Nothing was prepared. Absolutely nothing.[76][77] Richard S. Levy criticizes the claim that the Protocols had a large effect on Hitler's thinking, writing that it is based mostly on suspect testimony and lacks hard evidence.[39] Publication of the Protocols was stopped in Germany in 1939 for unknown reasons.[78] An edition that was ready for printing was blocked by censorship laws.[79] German language publications Having fled Ukraine in 1918–19, Piotr Shabelsky-Bork brought the Protocols to Ludwig Muller Von Hausen who then published them in German.[80] Under the pseudonym Gottfried Zur Beek he produced the first and "by far the most important"[81] German translation. It appeared in January 1920 as a part of a larger antisemitic tract[82] dated 1919. After The Times discussed the book respectfully in May 1920 it became a bestseller. "The Hohenzollern family helped defray the publication costs, and Kaiser Wilhelm II had portions of the book read out aloud to dinner guests".[75] Alfred Rosenberg's 1923 edition[83] "gave a forgery a huge boost".[75] Italy Fascist politician Giovanni Preziosi published the first Italian edition of the Protocols in 1921.[84][page needed] The book however had little impact until the mid-1930s. A new 1937 edition had a much higher impact, and three further editions in the following months sold 60,000 copies total.[84][page needed] The fifth edition had an introduction by Julius Evola, which argued around the issue of forgery, stating: "The problem of the authenticity of this document is secondary and has to be replaced by the much more serious and essential problem of its truthfulness".[84][page needed] Modern era See also: Contemporary imprints of The Protocols of the Elders of Zion and New World Order (conspiracy theory) § The Protocols of the Elders of Zion The Protocols continue to be widely available around the world, particularly on the Internet, as well as in print in Japan, the Middle East, Asia, and South America.[85] Governments or political leaders in most parts of the world have not referred to the Protocols since World War II. The exception to this is the Middle East, where a large number of Arab and Muslim regimes and leaders have endorsed them as authentic, including endorsements from Presidents Gamal Abdel Nasser and Anwar Sadat of Egypt, the elder President Arif of Iraq,[86] King Faisal of Saudi Arabia, and Colonel Muammar al-Gaddafi of Libya.[65][87] The 1988 charter of Hamas, a Palestinian Islamist group, states that The Protocols of the Elders of Zion embodies the plan of the Zionists.[88] Recent endorsements in the 21st century have been made by the Grand Mufti of Jerusalem, Sheikh Ekrima Sa'id Sabri, the education ministry of Saudi Arabia,[87] member of the Greek Parliament Ilias Kasidiaris,[89] and Young Earth creationist and tax evader Kent Hovind.[90]



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